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“As concerning marriage, besides that it is a covenant, the entrance into which only is free, but the continuance in it forced and compulsory, having another dependence than that of our own free will, and a bargain commonly contracted to other ends, there almost always happens a thousand intricacies in it to unravel, enough to break the thread and to divert the current of a lively affection: whereas friendship has no manner of business or traffic with aught but itself. Moreover, to say truth, the ordinary talent of women is not such as is sufficient to maintain the conference and communication required to the support of this sacred tie; nor do they appear to be endued with constancy of mind, to sustain the pinch of so hard and durable a knot. And doubtless, if without this, there could be such a free and voluntary familiarity contracted, where not only the souls might have this entire fruition, but the bodies also might share in the alliance, and a man be engaged throughout, the friendship would certainly be more full and perfect; but it is without example that this sex has ever yet arrived at such perfection; and, by the common consent of the ancient schools, it is wholly rejected from it.”

Author:Montaigne

“We are great fools. 'He has spent his life in idleness,' we say, and 'I have done nothing today.' What! have you not lived? That is not only the fundamental, but the most noble of your occupations. 'If I had been put in charge of some great affair, I might have shown what I could do.' Have you been able to reflect on your life and control it? Then you have performed the greatest work of all. To reveal herself and do her work, nature has no need of fortune. She manifests herself equally at all levels, and behind curtains as well as in the open. Our duty is to compose our character, not to compose books, to win not battles and provinces, but order and tranquility in our conduct. Our great and glorious masterpiece is to live properly. All other things -- to reign, to lay up treasure, to build -- are at best but little aids and additions.”

“My ideas and judgment proceed only gropingly, faltering, tripping, and stumbling; and when I have gone as far as I can, I am still in no degree satisfied, for I see more land beyond, but with a troubled and clouded sight, so that I cannot make it out clearly. And taking upon me to write indifferently of whatever comes into my head, and therein making use of nothing but my own natural means, if I happened, as I often do, accidentally to meet in any good author the same subjects upon which I have attempted to write (as I have just done this moment in Plutarch[...]) seeing myself so weak and miserable, so heavy and sluggish in comparison with those men, I at once pity and despise myself. Yet I am pleased with this, that my opinions have often the honor to tally with theirs, and that at least I follow the same path, though far behind them, saying, "That is so." Also that I have that faculty, which not everyone has, of knowing the vast difference between them and me. And notwithstanding all that, I let my ideas go their way, weak and lowly just as I produced them, without plastering up or mending the defects that this comparison has laid open to my own view. A man needs good strong loins to keep pace with these people.”