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AllAnti MazhabIslamic JurisprudenceFiqhMazhabTaqlidAbu HanifaAnti MadhabBukhariHadithIbn Taymiyyah

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“One wonders what the classical Sunni scholars such as Imām Ibn Rajab would have said if they could see our state today, where we nd the Four Schools being actively targeted and made to seem deviant, and where Muslims who are not Sharī‘a experts, and thus choose to rely on one of the four great imāms, are maligned for doing so; and where people who do not accept the central role of the four schools, dishonestly portray classical scholars like Imam Ibn Rajab as being against taqlīd and, like them, not adherents of any of them, although in the case of Ibn Rajab, his name is never mentioned except with the open declaration that he was a Hanbali???”

Islamic JurisprudenceAnti MazhabMazhabTaqlidMadzhab
Book:Understanding Taqlid: Following One of the Four Great Imams
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“Imam Ibn Taymiyya has also stated clearly that a person who does not have the tools of ijtihād, that is, has not spent the many years learning Arabic, mastering Usul-al-Fiqh and Uloom al-Hadith, encompassing the Quranic and Hadithic texts, has no right to assert an opinion and that rather, he must do taqlīd.”

FiqhIslamic JurisprudenceAnti MazhabIbn TaymiyyahTaqlid
Book:Understanding Taqlid: Following One of the Four Great Imams
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“Imam Shatibi, amongst other jurists, has explained extensively the dangers in leaving Fiqh unregulated, saying ; ultimately, the very purpose of the Shariah - which is Takleef, (that is charging people with duties and responsibilities) would become defunct as lay people, through caprice and moral corruption, created their own desirable opinions.”

FiqhIslamic JurisprudenceAnti MazhabTaqlid
Book:Understanding Taqlid: Following One of the Four Great Imams
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“The throwing away of the four schools of law is the equivalent of throwing away of a thousand years of learning. In fact, the state of the one who leaves the four Schools is perhaps far more dangerous, as it is accepted that a person of this age is not on the same level in capability as those early scholars and nor does the fear of God and piety exist today, as testi ed to by the hadith, that would safeguard him from deviation.”

FiqhIslamic JurisprudenceAnti MazhabMazhabAnti Madhab
Book:Understanding Taqlid: Following One of the Four Great Imams
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“One can gain the lofty rank of Imam Abu Ḥanīfa has in hadith by his elevated chain. He narrates many hadith with chains that are termed Thunaiyāt (Two-narrator narrations) and Thulathiyāt (Three-narrator narrations). This means that between the Imam and the Messenger of Allah a there only exists three narrators and often only two. In a recent study published under the title: Al- Imam al-A‘azam Abu Ḥanīfa Wa al-Thunaiyāt Fi Masānidihi, by Shaikh Abd al-Aziz al-Sa‘di, it is stated just the two-narrator narrations (Thunaiyāt) of the Imam are approximately 219 narrations. This makes his narrations, according to the standards of the classical hadith specialists (Muhadithin), stronger and more esteemed and valuable4 than the narrations found in the Sahihs of Al-Bukhari and Muslim, as there, one will nd, that the number of narrators between the muhaddith and the Messenger a are in most cases not less than four (in fact, the thulathiyāt of Imam Bukhari only number 21 narrations). This proves beyond doubt that Imam Abu Ḥanīfa was not only a reputable Muhaddith, moreover he was from the major authorities and Huffaz of Hadith.”

HadithBukhariAbu Hanifa
Book:Understanding Taqlid: Following One of the Four Great Imams
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