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Hadith Quotes

Browse 51 quotes about Hadith.

Hadith Quotes

“ما يصيب المسلم من نصب ولا وصب ولا همّ ولا حزن ولا أذى ولا غمّ - حتى الشوكة يشاكها - إلا كفّر الله بها مِن خطاياه No fatigue, disease, sorrow, sadness, hurt or distress befalls a Muslim - not even the prick he receives from a thorn - except that Allah expiates some of his sins because of it. (Sahih al-Bukhari, Book 70, #545)”

“It is recorded in the two Sahihs that the Prophet, God grant him blessing and peace, said: “Shun the seven destroyers.’’ They said, “What are they?’’ He said, “Ascribing partners to God, sorcery, killing a soul that God has forbidden except justly, consuming usury, consuming an orphan’s property, fleeing from the battlefield, and slandering chaste, innocent believing women.”

“The human being was created for something more than just living and dying by our egos and desires. Like granite, our egos are transformed and purified by the heat of worldly trials and friction into the precious ruby of the spirit. We were not sent to this Earth to achieve something, but rather to become what we have always been—a mirror for the divine qualities of Allah. We were created to know, love and worship Allah through purifying our hearts and becoming representatives of Allah’s mercy upon all of creation without discrimination.”

“As Rumi says, “Raise your words, not your voice. It is rain that grows flowers, not thunder.” As Muslims we are called to guide one another, advise one another and to celebrate one another. The Qur’an’s command toward “enjoining what is right and forbidding what is wrong” (Qur’an 3:104) is not an excuse for judging and shaming each other. As my teacher once said, “If you can’t counsel someone from love, then don’t counsel them because if you advise others from a place of judgment then you are fostering the quality of arrogance within you.”

“As Muslims we can advise one another from love, but the role of the Divine Judge, Al-Hakam, is purely reserved for Allah alone. As Muslims we can’t be harsh with the creation and expect the Creator of that creation to be soft with us. In fact, the Prophet صلى الله عليه وسلم tells us, “The merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.”

“As the thirteenth-century mystic Ibn Ata’ Allah Al- Iskandari says, “Don’t think you are veiled from Allah by something that is not Allah. There is nothing besides Allah. You are veiled from Him by the illusion that there is something other than Allah.”

“A shopkeeper had an assistant whose eyes were crossed and thus saw everything double. One day, the shopkeeper asked his assistant to grab a one-of-a-kind, expensive jar of rose water from the storeroom for a special customer. The assistant ran to the storeroom, only to return moments later and ask, “I see two jars, which one would you like me to bring?” The shopkeeper impatiently sighed, as he had grown accustomed to such questions. The shopkeeper decided to try a new tactic with his assistant so he said, “Break one of the jars and bring me the one that’s left!” The assistant apprehensively followed the shopkeeper’s orders and broke one of the jars, which of course caused “the other” jar to break too.”

“As an anonymous writer once said, “The light at the end of the tunnel is not an illusion, the tunnel is.” The declaration of la illaha illa Allah is a reminder that all shapes and forms are like a mirage before the face of God. Allah is the only Truth, Al- Haqq. As the mystics say, “The World is not Allah but there is nothing else but Allah.” Nothing moves without Him. Nothing lives and exists without Him. Allah’s spirit or ruh, was blown into the dead earth of humankind to give us life. We live because of Al-Hayy, The All-Living. We see because of Al-Basir, The All-Seeing. We hear because of As-Sami,’ The All-Hearing. Everything we are mirrors the beauty of our Lord. We are because He is.”

“In our tradition, God says, „The heavens and the earth cannot contain Me.“ We know there are billions of stars and galaxies. Yet the Divine is saying, „No, all of that cannot contain Me. Only the heart of my faithful servant, the knower, is expansive enough to contain Me.“ It‘s a very high truth. (p. 80)”

“The cure for hatred is straightforward. One should pray for the person toward whom he feels hatred; make specific supplication mentioning this person by name, asking God to give this person good things in this life and the next. When one does this with sincerity, hearts mend. If one truly wants to purify his or her heart and root out disease, there must be total sincerity and conviction that these cures are effective. Arguably, the disease of hatred is one of the most devastating forces in the world. But the force that is infinitely more powerful is love. Love is an attribute of God; hate is not. A name of God mentioned in the Quran is al-Wadud, the Loving one. Hate is the absence of love, and only through love can hatred be removed from the heart. In a profound and beautiful hadith, the Prophet said, "None of you has achieved faith until he loves for his brother what he loves for himself.”

“One can gain the lofty rank of Imam Abu Ḥanīfa has in hadith by his elevated chain. He narrates many hadith with chains that are termed Thunaiyāt (Two-narrator narrations) and Thulathiyāt (Three-narrator narrations). This means that between the Imam and the Messenger of Allah a there only exists three narrators and often only two. In a recent study published under the title: Al- Imam al-A‘azam Abu Ḥanīfa Wa al-Thunaiyāt Fi Masānidihi, by Shaikh Abd al-Aziz al-Sa‘di, it is stated just the two-narrator narrations (Thunaiyāt) of the Imam are approximately 219 narrations. This makes his narrations, according to the standards of the classical hadith specialists (Muhadithin), stronger and more esteemed and valuable4 than the narrations found in the Sahihs of Al-Bukhari and Muslim, as there, one will nd, that the number of narrators between the muhaddith and the Messenger a are in most cases not less than four (in fact, the thulathiyāt of Imam Bukhari only number 21 narrations). This proves beyond doubt that Imam Abu Ḥanīfa was not only a reputable Muhaddith, moreover he was from the major authorities and Huffaz of Hadith.”

“There is also the misconception that everything in Bukhari and Muslim must be applied according to its literal meaning. He goes on to argue that in many cases, a hadith might say one thing at a literal level, but the jurist will come to a ruling that says the complete opposite. The one who thinks that these great jurists would hear the Prophet’s saying and then throw them out of the door is truly unfortunate. Indeed, they knew, understood, and explained these hadiths; they specified why the did not apply their literal meaning.”

“Moreover, it must be understood that many of the Hadith compilations were meant to serve jurists in their endeavour to arrive at rulings. Hence, these works are divided into chapters according to matters of jurisprudence such as prayer, fasting, charity, and pilgrimage. They were never intended for the layperson to find quick rulings or conclusions on matters of law and creed.”

“Abdur Rab offers a comprehensive vision of Islam using the Quran as his sole religious textual source. He intentionally avoids the hadith literature, which he believes, and argues, has done much damage to the message of the Quran. His work provides many thought-provoking insights and should be a significant contribution to the 'Quran only' movement in modern Islam.”

“The Quran says nothing about the veil, except for an injunction to veil the bosom, which is obvious. As for the face, Muhammad's wife Khadijeh never wore the veil, nor did the other wives of the Prophet after Khadijeh died. [...] The ulema have twisted the Quran with their hadith, always twisting it toward those in power, until the message Muhammad laid out so clearly, straight from God, has been reversed, and good Muslim women are made like slaves again, or worse.”

“Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to Paradise, which can be opened only for the Holy Warriors! There are hundreds of other [Qur'anic] psalms and Hadiths [sayings of the Prophet] urging Muslims to value war and to fight. Does all this mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.”

“Knowledge is not to be taken from four types of people: a foolish person who openly acts foolish, even if he reports the most narrations; an adherent of bid'ah who calls to his desires; a person who lies, even if I don't accuse him of lying in hadith; and a righteous pious worshiper who does not accurately retain what he narrates.”