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Quote by Llewellyn Vaughan-Lee

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Travelling the Path of Love: Sayings of Sufi Masters

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Llewellyn Vaughan-Lee
Llewellyn Vaughan-Lee

Llewellyn Vaughan-Lee is a renowned lecturer, born in 1953. His areas of study encompass religion, philosophy, and spiritual growth, dedicated to spreading wisdom and knowledge. more

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“God placed within the heart the knowledge of Him, and so the heart became lit by God’s Light. By this light He gave the heart eyes to see. Then God spoke in a parable and said, “Compared to a niche wherein is a lamp.” The lamp of the Divine Light is in the hearts of those who believe in the Oneness of God. – Al-Hakim at-Tirmidhi”

SufiSufi WisdomSufi WaySufi Gnosis
Book:Travelling the Path of Love: Sayings of Sufi Masters
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“So then where is the kingdom of God in man? It is in the heart. That is heaven. That is God. The heart is the station of God. All that matters is there. This is where God, the soul, and the light of wisdom exist. This is a temple of God which is formed as an atom within an atom, heart within the heart, the qalb within the qalb. It is within what is within. It cannot be destroyed by the five elements. You must understand this. It can never be destroyed...(p. 96)”

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“Ibn ul Farid, the thirteenth-century adept in practical and theoretical mysticism, lived in Cairo. He attained to permanent union with his real self (the Beloved) by getting rid of the dualistic illusion of two selves. "It is like a woman possessed by a spirit," he said. By casting off his self-existence he had found the Beloved to be his real self. "Naught save otherness marred this high estate of thine," the Beloved said to him, "and if thou wilt efface thyself thy claim to have achieved it will be established indeed!" (Among Sufis otherness is equivalent to thinking of one's self as something other than God.)”

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Book:Advanced contemplation: The peace within you
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“Iraqi became a work of art before producing works of art. If he sang the love of God in verses of great beauty, it is because his soul had itself become a song of God, a melody in harmony with, and a strain of, the music issuing from the abode of the Beloved. Iraqi was a gnostic who spoke in the language of love. For him, as for Sufism in general, love is not juxtaposed to knowledge. It is realized knowledge. The Truth, which is like a crystal or a shining star in the mind, becomes wine when it is lived and realized. It inundates the whole of man‘s being, plucking the roots of his profane consciousness from this world of impermanence and bringing about an inebriation that must of necessity result from the contact between the soul of man and the infinite world of the Spirit. But Iraqi was a Sufi gifted particularly in expressing the „mysteries of Union“ in the language of love. (p. xi)”

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Book:Fakhruddin Iraqi: Divine Flashes
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