“If, therefore, man has come into the world to search for God and, if he has found Him, to adhere to Him and to find repose in adhering to Him-man cannot search for Him and attain Him in this sensible and corporeal world, since God is spirit rather than body, and cannot be attained in intellectual abstraction, since one is able to conceive nothing similar to God, as he asserts-how can one, therefore, search for Him in order to find Him?” IfsMenWorldBodyAbleSpiritOrderFoundIntellectualReal WorldSensibleAbstractionRepose Author:Nicholas of Cusa
“You are therefore able to run on this path, on which God is found above all vision, hearing, taste, touch, smell, speech, sense, rationality, and intellect. It is found as none of these, but rather above everything as God of gods and King of all kings. Indeed, the King of the world of the intellect is the King of kings and Lord of lords in the universe.” WorldRunningAbleUniverseFoundVisionLordPathKingsTasteSpeechHearingIntellectSmellRationality Author:Nicholas of Cusa
“If that one is already a great artist, who knows how to educe from a small piece of wood the face of a king or of a queen, an ant or a camel, how great then is the mastery which can form as actuality everything which is in all potentiality? Therefore, God, who is able to produce from the most minute piece of matter the similitude of all forms which can be in this world and in infinitely many worlds, is of admirable subtlety.” IfsKnowsWorldMatterAbleFacesFormArtistKnow HowPiecesMinutesThis WorldProduceKingsWoodsQueensMasteryGreat ArtAntsAdmirableGreat ArtistSubtletyCamelsActualitySmall Pieces Author:Nicholas of Cusa
“We see that God has implanted in all things a natural desire to exist with the fullest measure of existence that is compatible with their particular nature. To this end they are endowed with suitable faculties and activities; and by means of these there is in them a discernment that is natural and in keeping with the purpose of their knowledge, which ensures their natural inclination serving its purpose and being able to reach its fulfilment in that object towards which it is attracted by the weight of its own nature.” MeanEndsAbleDesirePurposeNaturalExistenceObjectsParticularActivityAll ThingsWeightServingFacultyInclinationDiscernmentSuitableCompatibleFulfilment Author:Nicholas of Cusa
