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Not Saved: Essays After Heidegger

Book by Peter Sloterdijk · 2 quotes · Herders, Herds, Insurance

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Not Saved: Essays After Heidegger Quotes

“Eighty-five years after the storms of steel of the German-French fronts, sixty-five years after the peak of the Stalinist mass exterminations, fifty-five years after the liberation of Auschwitz, and just as long after the bombardments of Dresden, Hiroshima, and Nagasaki, the swinging back of the Zeitgeist to the preference for middling circumstances is to be understood as a tribute to normalization. In this regard, it has an unconditionally affirmative civilizing value. Furthermore, democracy per se presupposes the cultivation of middling circumstances. As is well known, spirit spits what is lukewarm out of its mouth; in contrast, pragmatism holds that the temperature of life is lukewarm. Thus the impulse toward the middle, the cardinal symptom of the fin de siècle, does not have only political motives. It symbolizes the weariness of apocalypse felt by a society that has had to hear too much of revolutions and paradigm shifts. But above all it expresses the general pull toward the conversion of the drama of history into the insurance industry. Insurance policies anchor antiextremism in the routines of the post-radical society. The insurance industry is humanism minus book culture. It brings into shape the insight that human beings as a rule do not wish to be revolutionized, but rather to be safeguarded. Whoever understands this will bank on the fact that in the future contra-innovative revolts from out of the spirit of the insurance claim are most probable of all.”

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“Regarding the Platonic zoo and its new establishment, what is at issue is thus to learn for all the world whether between the population and the director ship there is merely a difference of degree or a difference in species. According to the first assumption, the distance between those who tend human beings and their fosterlings would obviously only be a contingent and pragmatic one—in this case, one could attribute to the herd the capacity to periodically rotate their herders. However, if a difference in species prevails between the managers of the zoo and its inhabitants, then they would be so fundamentally different from each other that an elected directorship would not be advisable, but rather only a directorship based on insight. Only the false zoo directors, the pseudo-statesmen, and political sophists would then tout themselves with the argument that they are just like their herds, while the one who truly tends the body politic would focus on difference and make it discreetly understood that, because he acts from insight, he stands closer to the gods than to the confused living beings whom he guides.”

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