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Phil Zuckerman

Phil Zuckerman Books

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“Daily news reports of various crimes actually affirm and support the humanistic insistence that humans are essentially good. It is, paradoxically, the fact that we read of horrific things in the news on a daily basis that bolsters an abiding faith in humanity. Indeed, there is no greater evidence for the veracity of humanism than the daily news. How so? Simple: it is because the news reports on what is rare, what is unusual, what is out of the ordinary. That’s why murder and rape are headlines: because they are notable exceptions to otherwise decent, everyday human behavior. If humanity were naturally, intrinsically evil—if people’s default position were bad, immoral, unethical—then the newspaper would look very different. It would be replete with shocking, unbelievable headlines such as: ...“Couple Takes Morning Walk Every Day Around Their Neighborhood Without Incident!” … But we don’t see such headlines, because they are the mundane, all-too-expected stuff of cooperative, communal, daily human life.”

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Author:Phil Zuckerman
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“…humanist principles—especially those that emphasize human worth and dignity, the imperative to respect human rights, reverence for life, and the intrinsic ability of humans to be caring and just—provide the foundations of secular moral orientations.”

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Book:What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life
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“In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity’s soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes.”

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Book:Faith No More: Why People Reject Religion
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