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Sri Jibankrishna or Diamond Books

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“The whole life span of a human being is a bliss. He may suffer from disease, sorrow and hazards, but still on what basis he survives? He survives on hopes. What is that hope? A hope of bliss though he cannot conceive it. He may be perpetually ailing, but he does not know that he is aiming at a bliss. In any stage of life, in any condition of life, he survives with bliss. We are revealing the inner qualities of human life – perpetually happy and prosperous.”

“In the religion these words ‘save me’ were created to suppress the truth of the human life. These words ‘save me’, indicates that you are sinner and so you are uttering these words. But see how wonderful the human life is! Yes, I am Universal. Upanishad is saying ‘Amritasya Putrah’ (Sons of Amrita or Immortal self). What a wonderful version! And in that case they are crying ‘save me’! Upanishads created heaven by saying ‘Sons of Immortal self’ and on the contrary they have created hell by uttering the words ‘Save me’.”

“The whole universe is within this human body 19th April, 1958. Where is this Universe? This is also within you. At the time of birth, the child reflects the world and lives within it. This reflection is spontaneous and for this reason, the man cannot realize it. In Vedas it is mentioned like this: The spider ejects the net from saliva from its body and lives within it. Though it is a one-sided comparison. Through realization, it can be realized. Beforehand I used to think that such a big universe is within me! But actually, it is so. After visualization of ‘Atman’ or ‘Soul’, when the seer gets the experience of visualizing the universe within ‘Atman’, then only it can be understood. Then what happens? This universe is transformed into seed form, the seed is merged into a dream and ultimately the dream vanishes.”

“The new definition of God - It has the root in Vedanta. The concentrated form of the whole human race is God. Where does it concentrate? In Vedanta it has the explanation. Where is the universe? It is within the body of every human being. It is the realization of Vedanta. It cannot be proved outside. First comes visualization of Atma or soul, then visualization of universe within Atma. Where Atma is visualized? This occurs within this body. Then it comes that the universe is within this body and again it is outside.”

“We get two aspects – Non-Aryan - Semitic culture; and the primordial region – Aryan cult. One is dualism, another is one-ism. What happens in the Aryan cult? A man is transformed into God and the whole human race bear its proof. Whatever you term it as Aryan cult or Supreme cult, it is the same. This is a cult and what does it do? The life force of a human body is manifested through spontaneous evolution and envelops the whole human race.”

“If God liberates Himself within the body, then only there will be true liberation. God is in the human body. He liberates Himself like a scent and taking the form of a person attaining Godhood teaches the seer. This person is the God-the-Preceptor. The explanation runs thus: God, with the help of Yoga, through gradual enfoldment and transformations is seen within the human body as bliss and then again through yogas this bliss being concentrated takes the form of a person and teaches the seer yogas.”

“Can you say whether Supreme Knowledge (‘Brahmavidya’) can be obtained by ‘Gyanyoga’, ‘Bhaktiyoga’ and ‘Karmayoga’? No! This knowledge cannot be achieved by those yogas. There is one yoga and that is Rajyoga, and this yoga is manifested within the human body spontaneously. The Vedic Rishis (Sages) termed it as ‘Paravidya’, which cannot be obtained by ‘Gyanyoga’, ‘Karmayoga’ and ‘Bhaktiyoga’.”

“From the eras of Buddha (and Mahavir) we find the reference of monk life. Rishis or Munis were family men. They used to achieve the Supreme Cult within their family lives. Astabakra Sanghita has mentioned so wonderfully about family man and non-family man. He has mentioned that those who have lust and desire, they are family men and those who are devoid of any lust and desire, they are non-family men.”

“From the eras of Buddha (and Mahavir) we find the reference of monk life. Rishis or Munis were family men. They used to achieve the Supreme Cult within their family lives. Astabakra Sanghita has mentioned so wonderfully about a family man and non-family man. He has mentioned that those who have lust and desire, they are family men and those, who are devoid of any lust and desire, they are non-family men.”

“What is the tragic part of the religious world? Nobody had the ideas what is God. If they knew it then there would not be any temple, mosque or church. Only the great Vedic Rishis (sages) conceived it. They understood that man becomes God and so they have not stopped after saying “Tatwamasi Svetoketo” (svetoketo, ‘That art Thou’. Thereafter they said,”you are born to be universal’ (Twam jato bhabasi Viswotamukhah).”

“The gods are immortal and who are saying so? Human beings are saying so. They hoped to become immortal by creating imaginary deities. In Upanishads we see that the Rishis are praying ‘Take me from death to immortality’. They are not praying for the imaginary deities, they are praying for themselves. The Vedic Rishis or sages were also human beings, and so they are praying for immortality of the human beings.”