“...Sabina [was] onto something about mehendi not being tantamount to temporary tattoo, and how it's been appropriated by Western capitalist culture. But the mehendi originated in Africa, and so India appropriated it from a people of color as well, according to Upma, and thus we shouldn't wear jeans or listen to Queen, then. But Freddie Mercury was Indian, Sabina pointed out, Parsi, and plus, half of these things are made in India anyways if you check the tags. Somehow eventually arriving at: Whatever it was, why did a white girl have to wear it before it was regarded as cool?” Cultural Appropriation Book:Born Confused Source: Born Confused
“As the conference continued it occurred to me finally that it wasn't really about Indian history as it was written, but really about rewriting it by taking a fresh look at race, ethnicity, gender, and a mix of sociocultural questions... I just couldn't believe how far along the desi scene was, not just socially but intellectually, how many people were out there thinking about it. This whole event so far rocked my world, muddled me still more, and delivered a series of tiny epiphanies, all at the same time. To be honest, I was quite intimidated by the dialogue going on, as well as by the passion and conviction of these people on so many subjects which I, frankly, had never really even thought about. ...A history of a people in transit -- what could that be card catalogued under? And the history of the ABCD. Everyone seemed to know about this ABCD thing -- that didn't seem very confused to me! And it was a relatively new phenomenon; it had never occurred to me that things going on now could have a history already. The moments that made up my life in the present tense seemed so fleetingly urgent and self-contained to me: I'd always felt my life had very little to do with my parents' and especially their parents' histories...and that it would have very little effect on anything to come. But the way these people were talking -- about desis in Hollywood; South Asian Studies departments; the relatively new Asian Indian slot on the census -- was hummingly sculpting the air, as if they were making history as they spoke. Making it, messily but surely, even simply by speaking. I was feeling it, too -- a sense of history in the making. But where did I fit in to any of it? And how come no one had told me?” IdentityIndian American Book:Born Confused Source: Born Confused
“American Born Confused Desi Emigrated From Gujarat House In Jersey Keeping Lotsa Motels Named Omkarnath Patel Quickly Reaching Success Through Underhanded Vicious Ways Xenophobic Yet Zestful. or American Born Confused Desi Emigrated from Gujarat House In Jersey Kids Learning Medicine Now Owning Property Quite Reasonable Salary Two Uncles Visiting White Xenophobia Yet Zestful Now you know your ABCDs.” Indian American Book:Born Confused Source: Born Confused
“You see,' Gwyn said slowly...'With an Indian boy maybe you can, you know, explore all that stuff. Go kamasutronic, so to speak.' I nodded, but I was feeling battle fatigue and was now thinking the tip of another thought: Or maybe an Indian boy would get that most of us don't know that stuff. That it was a lot of hype. It was the bindi blondes who were all over this scene, not the holelessly nosed Indian girls.” Indian American Book:Born Confused Source: Born Confused
“She was right. After all, if she herself had wondered whether she was Indian enough -- she, who had always been to me a sort of epitome of Indian -- then who could be? Who could claim the sole right or way to an identity?” IdentityBicultural Book:Born Confused Source: Born Confused