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Theodore J. Nottingham Quotes

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“Salvation is healing [sozo], fullness of life, and life in abundance. And we learn in this ancient teaching at the dawn of time that this is the kind of Uncreated One and mystery at the heart of the universe who made us. And then we hear a teaching, „Now wait for the Lord. My soul waits.“ Now it‘s not like waiting at a bus stop. It‘s an intentional attentive waiting. It‘s patience. It‘s certainty that God will come to help us. Who dares to wait patiently in the midst of distress? That is the way that we are given. That is the spiritual instruction. Wait for the Lord knowingly, expecting that you will have help. If you don‘t wait, if you run off and give up and say, „Okay, time‘s up. I tried that; I‘m going to do something else“ – that‘s what we call outer darkness, you‘re on your own. Wait for the Lord. (p. 44)”

“You will find that there is a mighty power, a non-exclusive, eternal dimension that actually can change your psychology, your joy of life; it can lift you up, give you a sense of self beyond anything you imagined to empower you to become that child of the universe, a child of God to whom miracles of goodness can come. Take the time to seek; take the time to rediscover the depths of these teachings and everything will change. (p. 20)”

“That „road less traveled by“ is a modern parallel to the ancient mystical metaphor „the way is narrow that leads to life, and there are few who find it“ (Matthew 7:14) This less traveled, more difficult „road“ is the living out of a spiritual life rather than a mere survival in our short passage through time […] The less traveled road, or the mystic way as others might call it, is therefore a process of sublimation carrying the relationship of the self with the universe to higher levels than our ordinary states of awareness. But this is no selfish journey. For as the mystic grows nearer the source of true life and participates in the creative energies of the Divine, he or she is capable of greater unselfish activity to the point of unconditional Love […] This is the journey of the one who chooses „the road less traveled“ and there are many who have witnessed to the fact that this harder road, this narrow way, is an inner journey leading to the infinite depths of our True Self, crossing the threshold into becoming a conscious Child of God, a Child of the Universe. (p. 205 -215)”

“In ancient times, the temple of Delphi proclaimed „Know Thyself“ and the Greek philosophers made it their central theme, because in the knowing of one‘s true Self, we discover not a name or a lineage, but a whole new dimension of what it means to be human. In our very mortality is embedded something of the eternal. Encased within the bones and sinews that are destined to disintegrate is Spirit that comes from beyond and returns home when we are „born into Heaven“ as the Orthodox say, or when we cross that threshold. These ideas cannot be reduced to mere belief systems and dogmas. They have been vividly part of the human experience from the beginning. (p. 8-9)”

“The word Church (Ecclesia) means: The assembly of those who are called out. In other words, each individual who is called out of a godless world gathers with companions on the Way and becomes part of the Body of Christ together – incarnations of Divine Goodness. (p. 45)”

“Let us come into this holy place cleansed, purified. That's how we honor God. That's how we prove our belief in the arrival of the divine in the midst of our lives. God will help the one who seeks to make those efforts. Finally he says, „Put on (or clothe) yourself with the Lord Jesus Christ. Don't think of that as some other unapproachable metaphor. It means think like Him. Live like Him. Not as a vagrant, but as a compassionate person, a forgiving person. Even if you're the only one in the crowd. Don't let the poison of negativity get contagious on you. Recognize it for what it is. Put on Christ, nothing less. Each one of us is called to that. Because in putting on that understanding of life, you find your true Self, your true destiny, your true joy. (p. 52)”

“Darkness is always trying to overcome the light and what we know from Advent and from the resurrection is that darkness cannot overcome the light. And that is a truth that can carry you into bliss and hope all the days of your life. (p. 50)”