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Walter Perrie Biography

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“We say 'everyone is entitled to his beliefs', recognising the nastiness of a world which will not tolerate alternative beliefs, but over-looking the fact that some beliefs are nonsense and deserve to be called prejudice, bigotry or superstition rather than merely belief. But as Pascal knew, our prejudices do not respond to reason alone. It is as though all the proofs and evidence of philosophy had mistaken their rationality for how people actually think.”

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“The paprika was in fact brought to Europe by the Spaniards, probably from Southern Mexico or Peru. The first shipment was apparently sent by a colleague of Columbus in 1494. It seems to have arrived in Hungary sometime in the sixteenth century, brought by people fleeing from the Turks, for the plant had found its way from Spain to the Balkans and was known in Hungary as 'heathen' or 'Turkish' pepper. Since then it has become the characteristic spice of Hungarian cuisine.”

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“This Magyar-Vlach hostility is shared to some extent by both peoples. The Hungarians feel themselves to be surrounded by a sea of Slavs and other races with which they have no affinity. It is certainly true that their language has no affinity with the Indo-European languages by which they are surrounded. The Romanians, or some of them, feel that they are an outpost of Latin civilisation set in a hostile sea of Asiatic Magyars and Slavs. The truth is that both peoples inhabit a part of the world which has been overrun, depopulated, repopulated and overrun again so many times through their histories, that any notion of racial integrity is merely absurd. Huns, Avars, Magyars, Turks, Cumans, Pechenegs, Bulgars, Vachs, Ruthenians, Saxons, Austrians, Greeks and just about every other European and Asian people have contributed to the stew. What provides a national integrity, where it can be said to exist at all, is language, and an acknowledgement of a common history. But the fierce hatreds, alas, are unlikely to vanish. Communism kept then below the surface, as it suppressed all forms of dissent and much individuality. Now that the cork has been taken from the bottle, it may be that all sorts of evil spirits will roam abroad and none more dangerous than that romantic nationalism which defines itself by the hostile exclusion of others from the community of what counts as human.”

LanguageCommunismNationalismHungaryRomaniaMagyarSlavsVlach
Book:Roads That Move: A Journey through Eastern Europe
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“Towards the end of the eighteenth century, Russia began a period of rapid expansion with the aim of making the Black Sea a Russsian lake and, ultimately, gaining access to the Mediterranean. Moldavia and Wallachia were importantly situated pawns in that game, while the Western Powers manoeuvred among themselves to exlude Russia from the Balkans. They thereby found themselves propping up a decadent Ottoman Empire while at the same time espousing the values of liberalism or, more often, romantic nationalism. Ideology, usually, but not always, took second place to realpolitik. At the same time, Austria-Hungary hoped to expand south-east into the Balkans.”

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“As the nineteenth century progressed, Austria-Hungary took refuge in reaction at home and adventurism abroad in an effort to contain the centrifugal forces which eventually blew it, and much of Europe, apart. Austria, and Vienna in particular, was the real home of Central-European anti-semitism. Jews wew bottom of the pile. No matter how low you sank, the Jews were still below you, along with the gypsies. At the tail-end of the nineteenth century, the Viennese politician Karl Lueger founded his power base on an anti-semitic platform. Stories of ritual murder by Jewish cabals featured regularly in the Viennese gutter press. It is no accident that Schickelgruber, the faied artist who became Hitler, should have neen the son of a petty official and have spent his ambitions at the butt end of Viennese snobbery.”

ViennaAntisemitismAdolf HitlerAustria Hungary
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