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Quote by A.L. Buehrer

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Dronefall

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A.L. Buehrer

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“It's been more than thousands of years and we're still grappling with common issues and fighting for our identity, beliefs, freedom, food and expression. Nobody seeks redemption. No one wants peace. If that had not been so we wouldn't have the arms and ammunitions factory as the world's largest industry in the world. It is like we are hopping from one delusion to another and the endless cycle of multiple human cravings. Wise is he who fixes his basic needs very naturally and is idle left alone. One who wants nothings. For only he can think and look for what he really wants.”

“The social system does not and never can exist which allows no harm to come to anybody. Conflict of impulse and desire is an inescapable fact of human existence, and where there is conflict there will always be losers and wounds. Utopian systems premised on a world of loving harmony—communism, for instance—fail because in the attempt to obliterate conflict they obliterate freedom. The chore of a social regime is not to obliterate conflict but to manage it, so as to put it to good use while causing a minimum of hurt and abuse. Liberal systems, although far from perfect, have at least two great advantages: they can channel conflict rather than obliterate it, and they give a certain degree of protection from centrally administered abuse. The liberal intellectual system is no exception. It causes pain to people whose views are criticized, still more to those whose views fail to check out and so are rejected. But there are two important consolations. First, no one gets to run the system to his own advantage or stay in charge for long. Whatever you can do to me, I can do to you. Those who are criticized may give as good as they get. Second, the books are never closed, and the game is never over. Sometimes rejected ideas (continental drift, for one) make sensational comebacks.”

“The cross is not a sign of the church's quiet, suffering submission to the powers-that-be, but rather the church's revolutionary participation in the victory of Christ over those powers. The cross is not a symbol for general human suffering and oppression. Rather, the cross is a sign of what happens when one takes God's account of reality more seriously than Caesar's. The cross stands as God's (and our) eternal no to the powers of death, as well as God's eternal yes to humanity, God's remarkable determination not to leave us to our own devices.”

“Let them, let them scratch where it itches, it's a real human itch to gossip, to go over someone's bones until they're picked clean. They can't live without it. And you just keep quiet, do your work, and don't taunt them--they'll stop sooner. And then it'll be someone else's turn, and you'll be with the others again. Is this the first time? The very thing they blame you for, they'll praise you for later. People…”