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Quote by Aristotle

“Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to refrain from acting, and where we are able to say No we are also able to say Yes; if therefore we are responsible for doing a thing when to do it right, we are also responsible for not doing it when not to do it is wrong, and if we are responsible for rightly not doing a thing, we are also responsible for wrongly doing it.”

Quote by Aristotle

Book:The Nicomachean ethics

Work

The Nicomachean ethics

Written by Aristotle, The Nicomachean Ethics is a comprehensive treatise on ethics that delves into the nature of virtue, the role of habituation, and the importance of practical wisdom. It is considered one of the most significant texts in the history of philosophy, offering insights into moral character and the pursuit of eudaimonia, or human flourishing. more

Author

Aristotle

Aristotle, a renowned Greek philosopher, is one of the founders of Western philosophy. His thoughts covered a wide range of fields, including ethics, logic, politics, and had a profound impact on the world. more

“Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also; they are voluntary in the same manner as our virtues.”

Kind Ends Character Facts Certain Causes Moral Virtue Vices Disposition

Book:The Nicomachean ethics

Source: The Nicomachean ethics

“Greatness of Soul seems therefore to be as it were a crowning ornament of the virtues; it enhances their greatness, and it cannot exist without them. Hence it is hard to be truly great-souled, for greatness of soul is impossible without moral nobility.”

Soul Hard Seems Moral Virtue Impossible Greatness Nobility Ornaments

Book:The Nicomachean ethics

Source: The Nicomachean ethics

“Of cases where a man is truthful both in speech and conduct when no considerations of honesty come in, from an habitual sincerity of disposition. Such sincerity may be esteemed a moral excellence; for the lover of truth, who is truthful even when nothing depends on it, will a fortiori be truthful when some interest is at stake, since having all along avoided falsehood for its own sake, he will assuredly avoid it when it is morally base; and this is a disposition that we praise.”