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Quote by M.F. Moonzajer

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M.F. Moonzajer

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“With zero hesitation, I tease her mouth open and slide in. She meets me in the middle, our tongues tangling, and every nerve ending in my body’s firing now. Her hands find the back of my neck, run through my close-cropped hair as I press her to me. It’s been a very long time since I had this kind of connection with a woman. I need her. Need to know what she feels like against me, on me, under me. I need her more than I need oxygen right now. I don’t think I can wait another second without knowing.”

Military RomanceHoliday RomanceOne Night StandSpicy RomanceBeach RomanceFamily FeudUnrivaledMarine Veteran
Author:Kara Kendrick
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“Those who hold to the Christian faith see law as an ultimate order of the universe. It is the invariable factor in a variable world, the unchanging order in a changing universe. Law for the Christian is thus absolute, final, and an aspect of God's creation and a manifestation of His nature. In terms of this, the Christian can hold that right is right, and wrong is wrong, that good and evil are unchanging moral categories rather than relative terms. From an evolutionary perspective, however, we have a very different concept of law. The universe is evolving, and the one constant factor is change. It is impossible therefore to speak of any absolute law. The universe has evolved by means of chance variations, and no law has any ultimacy or absolute truth. As a result when we talk about law, we are talking about social customs or mores and about statistical averages. Social customs change, and what was law to the ancient Gauls is not law to the modern Frenchmen. We can expect men's ideas of law to change as their societies change and evolve. Moreover, statistics give us an average and a mean which determine normality, and our ideas of law are governed by what is customary and socially accepted.”

LawSocietyEvolutionAuthorityTheologyPresuppositionalismTheonomyUltimates
Book:Law and Liberty
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“For theologians groaning under the oppression of demands to justify their discipline before the bar of what is supposed to be universally valid scientific method the appeal of non-foundationalism is immense. It liberates a celebration of the rights of particularity. It enables the theologian to say that theological method must be different from other methods because it shapes its approach from the distinctive content with which it has to do - just as, indeed, other disciplines shape their approaches in the light of their distinctive content. Non-foundationalism, that is to say, is a way of advocating the autonomy of distinct intellectual disciplines.”

TheologyPresuppositionalismFoundationalismNon Foundationalism
Book:The One, the Three and the Many: God, Creation, and the Culture of Modernity
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