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Quote by Sarah B. Pomeroy

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Goddesses, Whores, Wives and Slaves: Women in Classical Antiquity

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Sarah B. Pomeroy

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“The little blue book was rattling around in my purse. I took it out and turned to the last thing he had said ("You stupid broad et cetera). Underneath was written Girl backs down--cries--manhood vindicated. Under "Real Fight With Girl" was written Don't hurt (except whores). I took out my own pink book, for we all carry them, and turning to the instructions under "Brutality" found: Man's bad temper is the woman's fault. It is also the woman's responsibility to patch things up afterwards. There were sub-rubrics, one (reinforcing) under "Management" and one (exceptional) under "Martyrdom." Everything in my book begins with an M.”

Feminism
Book:The Female Man
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“An older man who seems to be the leader of the Jesus Tshirt group says that the Bible forbids abortion in its commandment “Thou shall not kill.” But being in the Bible Belt, people really know their Bible, and an older woman cites Exodus 21:22–23, a passage that says a man who causes a pregnant woman to miscarry must pay a fine but is not charged with murder, not unless the woman herself dies. Thus the Bible is making clear, that a dependent life is not the same as an independent life.”

FeminismAbortion Rights
Book:My Life on the Road
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“The care of babies involves education, and is entrusted only to the most fit,” she repeated. “Then you separate mother and child!” I cried in cold horror, something of Terry’s feeling creeping over me, that there must be something wrong among these many virtues. “Not usually,” she patiently explained. “You see, almost every woman values her maternity above everything else. Each girl holds it close and dear, an exquisite joy, a crowning honor, the most intimate, most personal, most precious thing. That is, the child-rearing has come to be with us a culture so profoundly studied, practiced with such subtlety and skill, that the more we love our children the less we are willing to trust that process to unskilled hands—even our own.” “But a mother’s love—” I ventured. She studied my face, trying to work out a means of clear explanation. “You told us about your dentists,” she said, at length, “those quaintly specialized persons who spend their lives filling little holes in other persons’ teeth—even in children’s teeth sometimes.” “Yes?” I said, not getting her drift. “Does mother-love urge mothers—with you—to fill their own children’s teeth? Or to wish to?” “Why no—of course not,” I protested. “But that is a highly specialized craft. Surely the care of babies is open to any woman—any mother!” “We do not think so,” she gently replied. “Those of us who are the most highly competent fulfill that office; and a majority of our girls eagerly try for it—I assure you we have the very best.” “But the poor mother—bereaved of her baby—” “Oh no!” she earnestly assured me. “Not in the least bereaved. It is her baby still—it is with her—she has not lost it. But she is not the only one to care for it. There are others whom she knows to be wiser. She knows it because she has studied as they did, practiced as they did, and honors their real superiority. For the child’s sake, she is glad to have for it this highest care.”

FeminismMotherhood
Book:Herland
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“الحديث مع فتاة متحررة بالنسبة لي هنا كان مثل نسمة هواء باردة ومنعشة، أستعيد بها روحي التي كانت تختنق أمام تناقضات وإزدواجية فتيات يردن التحرر، بينما يقررن أن الزواج والجلوس في البيت قد يكون نهاية المطاف، أو حتي بعض الفتيات المتحررات اللائي لا يرين غضاضة في أن ينفق عليهن رجل بالكامل. لم أستطع أن أفهم منطقهن الانتهازي، الحصول على مزايا التحرر، و مزايا النظام الشرقي الأبوي التقليدي معًا.”

SocialFeminismMiddle EastSociologyArabic
Book:جنية في قارورة
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