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Quote by Paul Tillich

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The Essential Tillich

This book is a curated selection of significant essays, sermons, and lectures by Paul Tillich, exploring themes of theology, philosophy, and existentialism. It offers insights into Tillich's influential ideas on the nature of God, the human condition, and the role of religion in society. more

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Paul Tillich
Paul Tillich

Paul Tillich (August 20, 1886 - October 22, 1965) was a German-American philosopher and theologian known for his profound contributions to religious philosophy, particularly on the concept of religious existence. His ideas have had a significant impact on 20th-century religious philosophy, theology, and theological ethics. more

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“God wants us to worry about our sins before we sin; the devil wants us to worry after we sin. God wants us to feel free after we repent (for we really are free then); the devil is a deceiver). The devil tempts us to cavalier pride before we sin and worrisome despair afterward, since pride and despair both separate us from God, and anything that separates us from God is the devil's friend and our enemy, while anything that brings us close to God is the devil's enemy and our friend.”

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“Grace works ahead of us to draw us toward faith, to begin its work in us. Even the first fragile intuition of conviction of sin, the first intimation of our need of God, is the work of preparing, prevening grace, which draws us gradually toward wishing to please God. Grace is working quietly at the point of our desiring, bringing us in time to despair over our own unrighteousness, challenging our perverse dispositions, so that our distorted wills cease gradually to resist the gift of God.”

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“Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them: by participating directly and voluntarily in them; by ordering, advising, praising, or approving them; by not disclosing or not hindering them when we have an obligation to do so; by protecting evil-doers. [1868]”

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“The flesh,' as Saint Paul used the term, refers, ironically, not to our bodies but to fallen human nature. The 'carnal' spirit is the one that devours things for itself and refuses to make them an oblation to God. The carnal spirit is cruel, egocentric, avaricious, gluttonous, and lecherous, and as such us fevered, restless, and divided. The spiritual man, on the other hand, is alone the man who both knows what flesh is for and can enter into its amplitude. The lecher, for example, supposes that he knows more about love than the virgin or the continent man. He knows nothing. Only the virgin and the faithful spouse knows what love is about. The glutton supposes that he knows the pleasures of food, but the true knowledge of food is unavailable to his dribbling and surfeited jowls. The difference between the carnal man and the spiritual man is not physical. They may look alike and weigh the same. The different lies, rather, between one's being divided, snatching and grabbing at things, even nonphysical things like fame and power, or being whole and receiving all things as Adam was meant to receive them, in order to offer them as an oblation to their Giver.”

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“Each instinct and passion of man is amoral; it is only the abuse of these passions that makes them wrong. There is nothing wrong about hunger, but there is something wrong about gluttony; there is no sin in thirst, but there is a sin in drunkenness; there is nothing wrong with a man who seeks economic security, but there is something wrong with a man who is avaricious; there is nothing to be despised in knowledge, but there is something to be condemned in pride; there is nothing wrong with the flesh, but there is something wrong in the abuse of the flesh. Just as dirt is matter in the wrong place, so sin is flesh in the wrong place. Sex has its place in that area of life designed for its fruition, but the misuse of it outside of that natural and supernatural bond is wrong.”

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