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Todor Bombov

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“The so-called “socialism” exceeded the mangiest recommendations of Keynes! Such a regulated state capitalism, such an intervention of the state in the economy like “socialism” does, Keynes had not even dreamed possible! The exceptional assistance of the state for the monopolies and their coalescence in a constitution—still after the receipt of Keynes! There is no better application of Keynes’s doctrine than the “socialism” of the twentieth century! Keynesian doctrine is an ideology of étatism, which strangely, was proclaimed as an essence of socialism! Keynes—the ideologist of the national debt, of the chronic budgetary deficit, and the inflation! His idea is the militarization of the economy, increasing workmen’s taxes, regulation of incomes through a “moderate inflation” in favor of the rich and the “solution” of the economic crises by regulation of the money circulation. All that was so well carried and applied in the “socialist” system that Keynes himself would have to wonder and to be proud of his “communist” disciples! Actually, Keynes, by observing the Soviet Union, had understood well the role of the state and the monopoly of the capital and sincerely recognized, by contrast with Stalin and the others after him, that they were used in a wonderful manner for the confirmation and for the perpetuation of the sovereignty of capitalism but not for its abolition. His “planned capitalism” is the same “planned socialism” of the twentieth century!”

“Today, as cities and suburbs reinvent themselves, and as cynics claim that government has nothing good to contribute to that process, it's important that institutions like libraries get the recognition they deserve. After all, the root of the word "library," liber; means both "book" and "free." Libraries stand for and exemplify something that needs defending: the public institutions that -- even in an age of atomization and inequality -- serve as bedrocks of civil society. Libraries are the kinds of places where ordinary people with different backgrounds, passions, and interests can take part in a living democratic culture. They are the kinds of places where the public, private, and philanthropic sectors can work together to reach for something higher than the bottom line.”

“When civil society languishes, when the life of organizations and voluntary associations is curtailed, then sooner or later political parties will begin to languish as well, until, ultimately, they become degenerate ghettos whose only purpose is to elevate their members into positions of power.”

“There is, however, a more fundamental and interesting issue behind the apparent receding popularity of the Parliament, and that relates to the 'ownership' of the institution. Put simply, whose Parliament is it anyway? This is a serious question which grows out of the long process of Home Rule. The failure of Westminster parties to deliver devolution - and let us remember that a majority voted yes in the 1979 referendum meant that it was left to civil society to agitate for the Parliament. The twent-year campaign since 1979 was waged by a motley crew of campaigners and civil associations from trade unions to churches and women's groups, all unelected, but all donning the mantel of speaking for Scotland. Some parliamentarians like to think that as elected representatives, they alone represent the nation, but that is not how the nation sees it. Parliament became the people's forum, on loan to the political class, as long as they treated it, and them, with some respect, given the partiality of poitics in the twenty-first century. Power sharing - between government, parliament and people - is a three-way system, and not the preserve of any single agent.”