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Quote by Steven Magee

“I only started to see improved health after I gave up on the USA medical profession and began to self diagnose and treat with supplements and vitamins.”

Quote by Steven Magee

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Steven Magee

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“The first of these four parts of the self, and the only one made of solid matter, was the hamr. Hamr literally meant "skin" or "hide," but was essentially the same as what we today would call the "body." It was the visible part of the self that housed the invisible parts... ...One of the three invisible, spiritual parts of the self was the hugr. The hugr was someone's personality or mind, the intangible part that corresponds most closely to what we mean when we speak of someone's "inner self." It encompassed thought, desire, intuition (the Old Norse word for "foreboding" was hugboð), and a person's presence" - the feeling others get when they're around the person... ...The second of the spiritual parts of the self was the fylgja (plural fylgjur). The verb fylgja meant "to accompany," "to help," "to side with," "to belong to," "to follow," "to lead," "to guide," or "to pursue" depending on the context. The fylgja spirit did all of those many things, and the best translation of the noun fylgja is probably "attendant spirit," in both senses of the word "attendant" - one who accompanies and one who helps... ...The final part of the Viking self we'll examine here is the hamingja, "luck" or "fortune" (plural harningjur). In the words of Old Norse scholar Bettina Sommer, "luck was a quality inherent in the man and his lineage, a part of his personality similar to his strength, intelligence, or skill with weapons, at once both the cause and the expression of the success, wealth, and power of a family." The surest test of the strength of a person's hamingja was his or her fortune in battle.”

SoulSelfSpiritReligionHeathnery
Book:The Viking Spirit: An Introduction to Norse Mythology and Religion
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“Proverò a parlare di me. A presentarmi con parole mie. L'ho fatto tante volte quando ero a scuola. Ognuno di noi a turno doveva mettersi di fronte alla nuova classe e presentarsi. Era una cosa che odiavo. O meglio, più che odiarla non ne vedevo il senso. Che potevo saperne io di me stesso? Ero proprio io quel personaggio che riuscivo a percepire con la mia coscienza? Proprio come quando uno non riconosce la propria voce incisa su un registratore, mi chiedevo sempre se l'immagine che percepivo di me stesso non fosse un'immagine distorta che mi ero fabbricato su misura. Ogni volta che ero costretto a presentarmi davanti alla classe, mi alzavo in piedi con una sensazione di disagio. Mi sembrava di essere un truffatore. Per questa ragione cercavo sempre di dire solo fatti oggettivi, evitando interpretazioni o commenti: Ho un cane, mi piace nuotare, non mi piace il formaggio eccetera. Malgrado ciò provavo lo stesso la sensazione di star parlando dei fatti immaginari di una persona immaginaria. Anche quando ascoltavo gli altri, mi sembrava che parlassero tutti di qualcuno che non erano loro. Tutti vivevamo respirando l'area irreale di un mondo irreale.”

SelfSincerity
Book:Dance Dance Dance
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“And like Vera, I know that "truth lies beyond." I know that faith - like chastity, like intimacy, like the journey to the self - is an ongoing process. Yes, we do walk the labyrinth to the center of every greater knowledge of ourselves as we do in books like Gordimer's. We may also learn from them, as Vera learned, that no single human relationship can fulfill us, draw a small circle around who we are or can be. Others, alas, are as limited, as frail - and as mortal - as we are. We will be compelled, somehow, to leave the center we have found, and continue on our journey. For, self-transcending beings that we are, it is not the center that symbolizes our true selves but the entire labyrinth. If we are courageous enough not to give up on life, on human relationships, or on ourselves - as we surmise from the tone of the last passage is the case with Vera - we will walk it many times, inward and outward, each time going more deeply within, each time reaching out in a wider embrace. And we will have, thanks to the writers among us, not a single book - no single book can satisfy us, either - but many books to accompany us like intimate friends at each stage of the journey, to lead us yet closer to the truth that, as long as we live, lies beyond.”

LifeBookSelfTruthReadingMeaningLabyrith
Book:Walking a Literary Labyrinth
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