Quote by Daniel McCoy

“The first of these four parts of the self, and the only one made of solid matter, was the hamr. Hamr literally meant "skin" or "hide," but was essentially the same as what we today would call the "body." It was the visible part of the self that housed the invisible parts... ...One of the three invisible, spiritual parts of the self was the hugr. The hugr was someone's personality or mind, the intangible part that corresponds most closely to what we mean when we speak of someone's "inner self." It encompassed thought, desire, intuition (the Old Norse word for "foreboding" was hugboð), and a person's presence" - the feeling others get when they're around the person... ...The second of the spiritual parts of the self was the fylgja (plural fylgjur). The verb fylgja meant "to accompany," "to help," "to side with," "to belong to," "to follow," "to lead," "to guide," or "to pursue" depending on the context. The fylgja spirit did all of those many things, and the best translation of the noun fylgja is probably "attendant spirit," in both senses of the word "attendant" - one who accompanies and one who helps... ...The final part of the Viking self we'll examine here is the hamingja, "luck" or "fortune" (plural harningjur). In the words of Old Norse scholar Bettina Sommer, "luck was a quality inherent in the man and his lineage, a part of his personality similar to his strength, intelligence, or skill with weapons, at once both the cause and the expression of the success, wealth, and power of a family." The surest test of the strength of a person's hamingja was his or her fortune in battle.”

Quote by Daniel McCoy