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Quote by Mokokoma Mokhonoana

“If God really valued loyalty, He would have blessed every single believer before He even considered blessing a single nonbeliever.”

Quote by Mokokoma Mokhonoana

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Mokokoma Mokhonoana

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“A big reason for their hesitancy to become recording artists was that during their time at WBAU the Spectrum camp has been observing the harsh realities of the developing rap game. Inflated egos meant that they had to treat the upcoming acts who played at their gigs like kings. But after the shows the Spectrum crew would then drive those acts back to the same impoverished neighbourhoods that they'd always lived in. Driving supposed rap stars back to the projects made an impression. 'None of them were really getting paid off records so I was like, "Damn",' is how Chuck assessed the situation.”

“The provisions for the poor which structure both land ownership and the sacred calendar in ancient Israel, the rights of gleaners and of those widows, orphans, and strangers who pass through the fields, and the cycles of freedom from debt and restoration of alienated persons and property, all work against the emergence of the poor as a class, as people marked by deprivation and hopelessness.”

“Maarifa unayoyatafuta katika Biblia, Kurani au Yoga ('Oriental Yoga': 'esoteric knowledge': maarifa ya kujua siri ya uumbaji wa Mungu ya 'Kabbalah' ya Kiyahudi au 'Kalachakra' ya Kibudha ya bara la Asia; siri ya sayansi ya kurefusha maisha ya mafundisho ya kiroho ya 'Arcanum' ya Misri – au Kemia ya Mungu au 'Alchemy'; mafundisho ya kiroho ya 'Rosicrucia' ya bara la Ulaya tangu mwishoni mwa karne ya kumi na nne; 'sex magic', 'sex magic' inaweza kukupa utajiri au umaskini hivyo kuwa makini; n.k.) ni hekima na busara. Vingine vyote vitajileta vyenyewe.”

“Fear is one of the persistent hounds of hell that dog the footsteps of the poor, the dispossessed, the disinherited. There is nothing new or recent about fear—it is doubtless as old as the life of man on the planet. Fears are of many kinds—fear of objects, fear of people, fear of the future, fear of nature, fear of the unknown, fear of old age, fear of disease, and fear of life itself. Then there is fear which has to do with aspects of experience and detailed states of mind. Our homes, institutions, prisons, churches, are crowded with people who are hounded by day and harrowed by night because of some fear that lurks ready to spring into action as soon as one is alone, or as soon as the lights go out, or as soon as one’s social defenses are temporarily removed. The ever-present fear that besets the vast poor, the economically and socially insecure, is a fear of still a different breed. It is a climate closing in; it is like the fog in San Francisco or in London. It is nowhere in particular yet everywhere. It is a mood which one carries around with himself, distilled from the acrid conflict with which his days are surrounded. It has its roots deep in the heart of the relations between the weak and the strong, between the controllers of environment and those who are controlled by it. When the basis of such fear is analyzed, it is clear that it arises out of the sense of isolation and helplessness in the face of the varied dimensions of violence to which the underprivileged are exposed. Violence, precipitate and stark, is the sire of the fear of such people. It is spawned by the perpetual threat of violence everywhere. Of course, physical violence is the most obvious cause. But here, it is important to point out, a particular kind of physical violence or its counterpart is evidenced; it is violence that is devoid of the element of contest. It is what is feared by the rabbit that cannot ultimately escape the hounds.”