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Quote by Jerome Bixby

“Mom looked out of the front window, across the darkened road, across Henderson's darkened wheatfield to the vast, endless, gray nothingness in which the little village of Peaksville floated like a soul-the huge nothingness that was evident at night, when Anthony's brassy day had gone.”

Quote by Jerome Bixby

Book:It's a Good Life
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It's a Good Life

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Jerome Bixby

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“The real universe is just that black. The universe is a dark forest. Every civilization is an armed hunter stalking through the trees like a ghost, gently pushing aside branches that block the path and trying to tread without sound. Even breathing is done with care. The hunter has to be careful, because everywhere in the forest are stealthy hunters like him. If he finds other life — another hunter, an angel or a demon, a delicate infant or a tottering old man, a fairy or a demigod — there's only one thing he can do: open fire and eliminate them. In this forest, hell is other people. An eternal threat that any life that exposes its own existence will be swiftly wiped out. This is the picture of cosmic civilization. It's the explanation for the Fermi Paradox. But in this dark forest, there's a stupid child called humanity, who has built a bonfire and is standing beside it shouting, 'Here I am! Here I am!”

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“Please forgive me, Mother. I apologize for saying 'fuck.'" Then he straightened and addressed Doug. "Which, by the way, was repeated sixty-seven times in this particular film. It has a running length of ninety-four minutes. So last night while watching it, she heard fuck, or a derivative thereof, spoken every one and a half minutes, give or take a few seconds. But if my saying fuck offended her, then I'm fucking sorry.”

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“If I must die, you must live to tell my story to sell my things to buy a piece of cloth and some strings, (make it white with a long tail) so that a child, somewhere in Gaza while looking heaven in the eye awaiting his dad who left in a blaze— and bid no one farewell not even to his flesh not even to himself— sees the kite, my kite you made, flying up above and thinks for a moment an angel is there bringing back love If I must die let it bring hope let it be a tale”

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“...many of us know deep down, whether we choose to admit it or not, a number of simple truths: the global capitalist economy is incompatible with life. As numerous environmentalist authors... have noted, the global economy effectively creates infinite demand and no natural community can support infinite demand, especially when nothing beneficial is given back. A global economy is extractive, it gives nothing back, but follows the ecocidal pattern of a genocidal machine converting raw materials into power at the expense of living things and living systems.”

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“The racist conscience of America is such that murder does not register as murder, really, unless the victim is white. And it was only when the newspapers and magazines started carrying pictures and stories of white demonstrators being beaten and maimed by mobs and police that the public be-gan to protest. Negroes have become so used to this double stan-dard that they, too, react differently to the death of a white. When white freedom riders were brutalized along with blacks, a sigh of relief went up from the black masses, because the blacks knew that white blood is the coin of freedom in a land where for four hundred years black blood has been shed unremarked and with impunity. America has never truly been outraged by the murder of a black man, woman, or child. White politicians may, if Negroes are aroused by a particular murder, say with their lips what they know with their minds they should feel with their hearts-but don't.”

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“In early-colonial Australia, invading colonisers regularly marvelled at the local environment’s park-like aspect, counting themselves multiply blessed that ‘nature’ (including divine providence) should have come to furnish them with ready-made grazing runs. In fact, the Australian landscape’s benign aspect was the cumulative consequence of millennia of Indigenous management, in particular the use of fire to reduce undergrowth and to contain spontaneous conflagrations within local limits. Within a few years of Europeans taking over the country and discontinuing Native fire-management practices, the current cycle of massive bushfire disasters was set in train. The land that settlers seize is already value-added. There is no such thing as wilderness, only depopulation.”

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Book:Traces of History: Elementary Structures of Race
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