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drthato

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“Faith by its specific nature is an encounter with the living God—an encounter opening up new horizons extending beyond the sphere of reason. But it is also a purifying force for reason itself. From God's standpoint, faith liberates reason from its blind spots and therefore helps it to be ever more fully itself. Faith enables reason to do its work more effectively and to see its proper object more clearly. This is where Catholic social doctrine has its place: it has no intention of giving the Church power over the State. Even less is it an attempt to impose on those who do not share the faith ways of thinking and modes of conduct proper to faith. Its aim is simply to help purity reason and to contribute, here and now, to the acknowledgment and attainment of what is just.”

“Well, it’s something I never felt before I joined up,” he said, returning to his slow careful manner. “But coming back this time, I’ve felt it all right. [Farming] seems to cut you off too much. After a time, if you don’t look out, you don’t seem to care what’s happening to other people. You aren’t part of anything. You’re out for yourself – and just your family. Mind you, it’s easy to feel like that – because you have to work hard and it takes nearly all your time—and you don’t meet many people who are doing different jobs, the way you do in towns. But it’s not right somehow. It shouldn’t be like that. We’ve had enough of that.”

“If I ever wondered why so many people are so hostile to the tangible visible incarnations of the permeating invisible features of postmodern society, I need to look no further: according to populist narratives perpetuated by the media convergence, technology is the domain of experts who, having the wisdom of mini-deities invested with all the power of the corporate state, are not - cannot - be human.”

“But the difficulty in the Bolshevik philosophy, as in that of America, is that the principle of organisation for them is economic, whereas the groupings that are consonant with human instinct are biological. The family and the nation are biological, the trust and the trade union are economic. The harm that is done at present by biological groupings is undeniable, but I do not think the social problem can be solved by ignoring the instincts which produce those groupings. [...] The fundamental delusion of our time, in my opinion, is the excessive emphasis upon the economic aspects of life, and I do not expect the strife between Capitalism and Communism as philosophies to cease until it is recognised that both are inadequate through their failure to recognise biological needs.”