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Why Sell Lies When The Truth Is Free

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Carlos Wallace

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“Those who wish to write quickly a piece about nothing that no one will read through even once, whether in a newspaper or a book, extol with much conviction the style of the spoken language, because they find it much more modern, direct, facile. They themselves do not know how to speak. Neither do their readers, the language actually spoken under modern conditions of life being socially reduced to its indirect representation through the suffrage of the media, and including around six or eight turns of phrase repeated at every moment and fewer than two hundred words, most of them neologisms, with the whole thing submitted to replacement by one third every six months. All this favours a certain rapid solidarity. On the contrary, I for my part am going to write without affectation or fatigue, as if it were the most natural and easiest thing in the world, the language that I have learned and, in most circumstances, spoken. It’s not up to me to change it. The Gypsies rightly contend that one is never compelled to speak the truth except in one’s own language; in the enemy’s language, the lie must reign.”

“Modern nationalism swept Europe alongside the flourishing of industrialisation. Across the continent, poets and intellectuals cultivated and often heavily modified vernacular languages to be bearers of 19th century modernity. These guardians of language faced significant challenges in adapting the spoken tongues of the peasantry to the demands of high literature and natural science. The story for the arts is widely known: modern Hungarian, Czech, Italian, Hebrew, Polish and other literatures blossomed in the second half of the century. However, the high valuation for efficiency in the sciences somewhat tamed this incipient Babel ["Absolute English," Aeon, February 4, 2015].”

“What happened in Scotland in the 1960s and the 1970s and what laid the foundation for the enormous creative achievements of the 1980s was the liberation of the voice. The Scottish voice declared its independence. The liberation of the voice was at first the acceptance of and an assertion of the vernacular. But the real liberation of the voice came not from the assertion of the rights of the vernacular itself, but from the assertion of the right to move without boundaries between the vernacular and standard English, between the demotic and the literary.”