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Quote by Isaac Bashevis Singer

“The ghetto was not only a place of refuge for a persecuted minority but a great experiment in peace, in self-discipline and in humanism. As such it still exists and refuses to give up in spite of all the brutality that surrounds it. I was brought up among those people.”

Quote by Isaac Bashevis Singer

Work

Aspects of I.B. Singer

This volume brings together scholarly perspectives on the multifaceted contributions of Isaac Bashevis Singer, a master of Yiddish literature whose stories often blend folklore, mysticism, and the complexities of Jewish identity. The essays examine Singer's narrative techniques, thematic preoccupations, and his unique position as a writer who chronicled the vanishing world of Eastern European Jewry while engaging with modern existential questions. Through close readings and contextual studies, the book sheds light on Singer's enduring influence and the literary aspects that define his celebrated body of work. more

Author

Isaac Bashevis Singer
Isaac Bashevis Singer

Isaac Bashevis Singer, born on November 21, 1902 in Poland and died on July 24, 1991, was an outstanding Jewish American author. His works are renowned for their vivid portrayal of the lives and experiences of Eastern European Jews, and he has won widespread acclaim for his unique narrative style and profound humanistic concerns. more

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“The storyteller and poet of our time, as in any other time, must be an entertainer of the spirit in the full sense of the word, not just a preacher of social or political ideals. There is no paradise for bored readers and no excuse for tedious literature that does not intrigue the reader, uplift him, give him the joy and the escape that true art always grants.”

“The truth is that what the great religions preached, the Yiddish-speaking people of the ghettos practiced day in and day out. They were the people of The Book in the truest sense of the word. They knew of no greater joy than the study of man and human relations, which they called Torah, Talmud, Mussar, Cabala.”

“While the poet entertains he continues to search for eternal truths, for the essence of being. In his own fashion he tries to solve the riddle of time and change, to find an answer to suffering, to reveal love in the very abyss of cruelty and injustice. Strange as these words may sound I often play with the idea that when all the social theories collapse and wars and revolutions leave humanity in utter gloom, the poet--whom Plato banned from his Republic--may rise up to save us all.”