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Quote by De philosopher DJ Kyos

“Freedom starts when you are proud of who you are. As long you are not embracing and expressing who you are or your identity . You will never be free, wherever you are or no matter what you do.”

Quote by De philosopher DJ Kyos

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De philosopher DJ Kyos

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“Parents die, and children go on living. It is statistically sound to say that this is the case for the majority of the population. But sometimes children die before their parents. Children die, and parents go on living. Those parents go on living because they do not have many options they either live or follow their children down to Hades. Children die, and parents go on living. Those parents go on living because death, though a hard, hard thing, is not always the hardest thing. Both my children chose a hard thing. We are left with the hardest:to live after their deaths.”

ChildrenDeathParenting
Book:Things in Nature Merely Grow
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“What we have been made in the society is a vacuum of hate, self-destructive consuming hate, towards one another and for everyone and everything in a way that anything not belonging to us or owned by us shouldn't be belonging to others too. A race called life which could have been made to run with each other has been made to run against each other so nobody wins at life.”

SocietyTruth QuotesSociety QuotesSociety ProblemSociety QuoteWorld Truth
Author:Aiyaz Uddin
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“Tokyo." Mr. Fuchigami's voice inflates with pride. "Formerly Edo, almost destroyed by the 1923 Great Kantō earthquake, then again in 1944 by nighttime firebombing raids. Tens of thousands were killed." The chamberlain grows silent. "Kishikaisei." "What does that mean?" There's a skip in my chest. We've entered the city now. The high-rises are no longer cut out shapes against the skyline, but looming gray giants. Every possible surface is covered in signs---neon and plastic or painted banners---they all scream for attention. It's noisy, too. There is a cacophony of pop tunes, car horns, advertising jingles, and trains coasting over rails. Nothing is understated. "Roughly translated, 'wake from death and return to life.' Against hopeless circumstances, Tokyo has risen. It is home to more than thirty-five million people." He pauses. "And, in addition, the oldest monarchy in the world." The awe returns tenfold. I clutch the windowsill and press my nose to the glass. There are verdant parks, tidy residential buildings, upmarket shops, galleries, and restaurants. For each sleek, new modern construction, there is one low-slung wooden building with a blue tiled roof and glowing lanterns. It's all so dense. Houses lean against one another like drunk uncles. Mr. Fuchigami narrates Tokyo's history. A city built and rebuilt, born and reborn. I imagine cutting into it like a slice of cake, dissecting the layers. I can almost see it. Ash from the Edo fires with remnants of samurai armor, calligraphy pens, and chipped tea porcelain. Bones from when the shogunate fell. Dust from the Great Earthquake and more debris from the World War II air raids. Still, the city thrives. It is alive and sprawling with neon-colored veins. Children in plaid skirts and little red ties dash between business personnel in staid suits. Two women in crimson kimonos and matching parasols duck into a teahouse.”

SocietyCivilizationJapaneseTokyoBuildingsResurrected
Book:Tokyo Ever After
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“Social traditions, Burke pointed out, are forms of knowledge. They contain the residues of many trials and errors, and the inherited solutions to problems that we all encounter. Like those cognitive abilities that pre-date civilisation they are *adaptations*, but adaptations of the community rather than of the individual organism. Social traditions exist because they enable a society to reproduce itself. Destroy them heedlessly and you remove the guarantee offered by one generation to the next. .... [F]or Burke, traditions and customs distil information about the indefinitely many strangers living *then*, information that we need if we are to accommodate our conduct to the needs of absent generations. Moreover, in discussing tradition, we are not discussing arbitrary rules and conventions. We are discussing *answers* that have been discovered to enduring *questions*. These answers are tacit, shared, embodied in social practices and inarticulate expectations. Those who adopt them are not necessarily able to explain them, far less justify them. Hence Burke described them as 'prejudices', and defended them on the grounds that, though the stock of reason in each individual is small, there is an accumulation of reason in society that we question and reject at our peril.”

CommunitySocietyTraditionConservatismSocial Traditions
Book:Conservatism: An Invitation to the Great Tradition
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