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Quote by Albert Camus

“The priest gazed around my cell and answered in a voice that sounded very weary to me. 'Every stone here sweats with suffering, I know that. I have never looked at them without a feeling of anguish. But deep in my heart I know that the most wretched among you have seen a divine face emerge from their darkness. That is the face you are asked to see.' This perked me up a little. I said I had been looking at the stones in these walls for months. There wasn't anything or anyone in the world I knew better. Maybe at one time, way back, I had searched for a face in them. But the face I was looking for was as bright as the sun and the flame of desire—and it belonged to Marie.”

Quote by Albert Camus

Book:The Stranger
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Work

The Stranger

Albert Camus' The Stranger is a profound exploration of alienation and the absurdity of human existence. The story follows Meursault, a man who leads a seemingly ordinary life until he commits a seemingly senseless murder. The novel challenges readers to confront the meaning of life and the nature of morality. more

Author

Albert Camus
Albert Camus

Albert Camus was a French author and philosopher, born on November 7, 1913, and died on January 4, 1960. Known for his unique existentialist philosophy and profound insights into human suffering, Camus' works include 'The Stranger', 'The Plague', and 'The Myth of Sisyphus', which have had a profound impact on 20th-century literature. more

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“Until modern times, we focused a great deal of the best of our thought upon rituals of return to the human condition. Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair. Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a god. And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness. Returning from the wilderness, he becomes a restorer of order, a preserver. He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors. He embodies the passing of human time, living and dying within the human limits of grief and joy. (pg.95, "The Body and the Earth")”

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Book:The Art of the Commonplace: The Agrarian Essays
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“today we read of Don Quixote with a bitter taste in the mouth, it is almost an ordeal, which would make us seem very strange and incomprehensible to the author and his contemporaries, – they read it with a clear conscience as the funniest of books, it made them nearly laugh themselves to death).To see suffering does you good, to make suffer, better still – that On the Genealogy of Morality 42 48 See below, Supplementary material, pp. 153–4. 49 See below, Supplementary material, pp. 137–9, pp. 140–1, pp. 143–4. 50 Don Quixote, Book II, chs 31–7. is a hard proposition, but an ancient, powerful, human-all-too-human proposition to which, by the way, even the apes might subscribe: as people say, in thinking up bizarre cruelties they anticipate and, as it were, act out a ‘demonstration’ of what man will do. No cruelty, no feast: that is what the oldest and longest period in human history teaches us – and punishment, too, has such very strong festive aspects! –”

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Book:On the Genealogy of Morals / Ecce Homo
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