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Quote by Kamand Kojouri

“Think the tree that bears nutrition: though the fruits are picked, the plant maintains fruition. So give all the love you have. Do not hold any in reserve. What is given is not lost; it shall return.”

Quote by Kamand Kojouri

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Kamand Kojouri

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“Out of all the froth and fury that was being issued from the government at the time, one law would become infamous for the next 1,500 years. Read this law and, in comparison to some of Justinian’s other edicts, it sounds almost underwhelming. Filed under the usual dull bureaucratic subheading, it is now known as ‘Law 1.11.10.2’. ‘Moreover,’ it reads, ‘we forbid the teaching of any doctrine by those who labour under the insanity of paganism’ so that they might not ‘corrupt the souls of their disciples.’ The law goes on, adding a finicky detail or two about pay, but largely that is it. Its consequences were formidable. This was this law that forced Damascius and his followers to leave Athens. It was this law that caused the Academy to close. It was this law that led the English scholar Edward Gibbon to declare that the entirety of the barbarian invasions had been less damaging to Athenian philosophy than Christianity was. This law’s consequences were described more simply by later historians. It was from this moment, they said, that a Dark Age began to descend upon Europe.”

PhilosophyChristianityHistoryPunishmentRepressionDark AgesBarbarismLawsMonotheism
Book:The Darkening Age: The Christian Destruction of the Classical World
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“As the modern scholar Alan Cameron has put it: ‘In 529 the philosophers of Athens were threatened with the destruction of their entire way of life.’ The Christians were behind this – yet you will search almost in vain for the word ‘Christian’ in most of the writings of the philosophers. That is not to say that evidence of them is not there. It is. The miasmatic presence of the religion is keenly felt on countless pages: it is Christians who are driving persecutions, torturing their colleagues, pushing philosophers into exile. Damascius and his fellow scholars loathed the religion and its uncompromising leaders. Even Damascius’s famously mild and gentle teacher, Isidore, ‘found them absolutely repulsive’; he considered them ‘irreparably polluted, and nothing whatever could constrain him to accept their company’. But the actual word Christian is missing. As if the very syllables were too distasteful for them to pronounce, the philosophers resorted to elaborate circumlocutions. At times, the names they gave them were muted. With a masterful understatement, the present system of Christian rule, with its torture, murder and persecution, was referred to as ‘the present situation’ or ‘the prevailing circumstances’. At another time the Christians became – perhaps a reference to those stolen and desecrated statues – ‘the people who move the immovable’. At other times the names were blunter: the Christians were ‘the vultures’ or, more simply still, ‘the tyrant’. Other phrases carried a contemptuous intellectual sneer. Greek literature is awash with hideously rebarbative creatures, and the philosophers turned to these to convey the horror of their situation: the Christians started to be referred to as ‘the Giants’ and the ‘Cyclops’. These particular names seem, at first sight, an odd choice. These are not the most repellent monsters in the Greek canon; Homer alone could have offered the man-eating monster Scylla as a more obvious insult. That would have missed the point. The Giants and the Cyclops of Greek myth aren’t terrible because they are not like men – they are terrible because they are. They belong to the uncanny valley of Greek monsters: they look, at first glance, like civilized humans yet they lack all the attributes of civilization. They are boorish, base, ill-educated, thuggish. They are almost men, but not quite – and all the more hideous for that. It was, for these philosophers, the perfect analogy. When that philosopher had been beaten till the blood ran down his back, the precise insult that he hurled at the judge had been: ‘There, Cyclops. Drink the wine, now that you have devoured the human flesh.”

ChristianityIgnoranceCivilizationDestructionPunishmentTyrannyRepressionBarbarismMonotheism
Book:The Darkening Age: The Christian Destruction of the Classical World
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“Monsters do exist, but dolefully, they aren’t as appalling as portrayed in horror movies. They have very human physiognomies and oft have lived all too human lives, sporadically pronounced by conflict, antipathy and pain, but not always denuded of endearment. Humanity may not perpetually be able to prognosticate who among us will turn out to be a monster and why but after witnessing the barbarities and villainies perpetrated by 'the notorious ogres' on the innocent populace, the resolve to avert such trepidation in future must be strengthened.”

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Book:Paramountcy of Erudition: The Significance of Education and Knowledge in Islam
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“Let's sing the song of victory, There ain't no place for savagery no more. Let's loosen the knots of tradition, There ain't no time for rigidity no more. Don't you hear the siren my friend, Can't you feel the rising sun! Don't you hear the footsteps of dawn, It's time to let go of all things barbarian.”

JusticeRacismInjusticeDiscriminationBigotryBlack Lives MatterHate CrimeBarbarism
Book:When Call The People: My World My Responsibility
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“The power of a writer is that he is a god of sorts. He can create his own worlds and populate them with his own people, all by the powers of his imagination. It's the closest a man can come close to the gods. No wonder the most successful writers are considered immortals”

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Book:Pearls Of Eternity
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