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Quote by Philippe Claudel

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Brodeck

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Philippe Claudel
Philippe Claudel

Philippe Claudel is a renowned French writer born on February 2, 1962. His unique writing style and profound insights into human nature have won him a wide audience. more

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“According to the anthropic principle proponents, if the universal constants (e.g. gravitation, the strong force, etc.) were just a nose-hair off, the universe as we know it would not exist; stars wouldn't form and there would be no life and no us. That supposedly makes our universe truly special. To demonstrate just how ridiculous this fine-tuning argument is, consider the fact that no measurement in physics is perfect. All of them are approximations and have margins of error. That means the universal constants, that make our universe what it is, have some wiggle room. Within that wiggle room are an infinite quantity of real numbers. Each of those real numbers could represent constants that could make a universe like ours. Since there are an infinite number of potential constants within that wiggle room, there are an infinite number of potential universes, like ours, that could have existed in lieu of ours. Thus, there is really nothing special about our universe.”

“Over twenty-five hundred years into this experiment we call the West, is there any chance of reconciling the two competing worldviews that clashed so dramatically at the end of the fourth century AD? If so, then, as with any good compromise, there will be plenty of disappointment on both sides. People of reason may have to concede that modern science has its limits. Not everything of value can be weighed and measured. People of faith may have to admit that we can no longer afford legend over history, or obedience over curiosity. In a rapidly accelerating world Big Religion has failed to keep up with a younger generation that prefers fact over fiction. But Big Science and Big Technology may be going too fast, distracting us from the ancient search for meaning that defined the original religion of Western civilization. How do we bridge the gap?”

“[Howard Roark] was asked for a statement, and he received a group of reporters in his office. He spoke without anger. He said: 'I can't tell anyone anything about my building. If I prepared a hash of words to stuff into other people's brains, it would be an insult to them and to me. But I am glad you came here. I do have something to say. I want to ask every man who is interested in this to go and see the building, to look at it and then to use words of his own mind, if he cares to speak.' The Banner printed the interview as follows: 'Mr. Roark, who seems to be a publicity hound, received reporters with an air of swaggering insolence and stated that the public mind was hash. He did not choose to talk, but seemed well aware of the advertising angles of the situation. All he cared about, he explained, was to have his building seen by as many people as possible.”

“Our little systems have their day They have their day and cease to be They are but broken lights of Thee And Thou, O L-rd, art more than they We have but faith, we cannot know For knowledge is of things we see And yet we trust it comes from Thee A beam in darkness: let it grow Let knowledge grow from more to more But more of reverence in us dwell That mind and soul, according well May make one music as before”

“The Bible does not speak to all issues (for example, where did AIDS come from?), and science says little about doctrine (for example, is the doctrine of the Trinity true?), but it does not follow from this that there can be no overlap. Instead, Christian theists resolve the alleged conflict between science and faith by conceding that while the Bible is infallible, science and theology are not. Both disciplines are subject to correction by the other.”