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Daily Drive 365

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Israelmore Ayivor

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“It is an animus, she decides, the representation of the Logos in the female, as the anima is the representation of Eros in the male. In its negative aspect it is opinionated, conventional, banal, self-righteous, argumentative . . . In its positive aspect, it conveys spirit, feistiness, the capacity for reflection and self-knowledge, the capacity to handle philosophical and religious ideas at the higher levels.”

Animus
Book:The Good Son
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“The animus awakens passion in a woman. His plans, purposes and whims stir up self-doubt within her and caused her to drag her feminine, passive nature out into the world and to expose herself to the resistance of the outer world. Then, when a woman has been successful in a man's world, it means acute suffering to narrow down the scope of her activities, or to give them up altogether, in order to become more feminine again.”

FemininityAnimusJungian Psychology
Book:The Interpretation of Fairy Tales: Revised Edition
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“This lowly activity is also a kind of compensation to persuade the woman to become feminine again. The effect of animus pressure can lead a woman to deeper femininity, providing she accepts the fact that she is animus-possessed and does something to bring her animus into reality. If she gives him a field of action- that is, if she takes up some special study or does some masculine work- this can occupy the animus, and at the same time her feeling will be vivified and she will come back to feminine activities. The worst condition comes about when a woman has a powerful animus, and does not even live it; then she is straightjacketed by animus opinions, and while she may avoid any sort of work that seems in the least masculine, she is much less feminine.”

FemininityAnimusJungian Psychology
Book:The Interpretation of Fairy Tales: Revised Edition
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“In the clutches of the animus, no woman is able to give up whatever power she may have, or her conviction that it is right and necessary and valuable. The convictions a woman has lived by spring from inferior masculine thinking; the less she herself is able to evaluate them, the more passionately she clings to them. This is a reason for the persistence of the animus possession. Unfortunately such a woman never thinks that anything could be wrong with herself and is convinced that the fault lies with others.”

AnimusJungian Psychology
Book:The Interpretation of Fairy Tales: Revised Edition
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“Is it possible my lover is not the man I thought him to be? Does he see me at all? Am I projecting my own inner man onto him? Am I forcing him to take responsibility for my undeveloped talents? Am I treating my body as my mother treated hers? Am I thinking like my father? Where am I blindly reacting as they did? Where am I still reacting childishly? Is my anger coming from my gut or from my head? Is it feminine anger or animus anger? (Feminine anger cleanses; animus anger leaves me tense.) Guided by the response of the unconscious as revealed in dreams, we differentiate grain from grain, question after question, until one day we find our own authentic voice. ~Marion Woodman,The Pregnant Virgin, Page”

WomanFeminineVirginCarl JungAnimus
Book:The Pregnant Virgin: A Process of Psychological Transformation
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“The modifications of the family structure by this state of affairs is important. The couple feels isolated, surrounded by children who cost them a great deal in many ways. Sometimes they live in harassing conditions. Work in the factory which increases nervous tension has replaced the more natural work in the fields which was perhaps more tiring physically and less remunerative. In seeking a means to reduce financial insecurity, the couple has created moral and affective insecurity. The woman is constantly in constantly in contact with other man and thus less dependent on her husband. She is in a situation where she can become deeply attached to another. The husband's insecurity can incite him to become jealous and aggressive, and the wife feeling this developing possessiveness may in turn become aggressive. The couple becomes a little universe of growing tension and latent hostility. The spirit of this new family is no longer conservative; the pater familias no longer exists, even the ties between parents and children are totally different. There is either a complete abdication of all authority and even of responsibility, or relations within the family may often take on a more fraternal, supple manner.”

MarriageGender RolesEconomic SecurityFinancial SecurityModern FamilyThe Family
Book:Eruption to Hope
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