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Jungian Psychology Quotes

Browse 24 quotes about Jungian Psychology.

Jungian Psychology Quotes

“Wisdom comes from loving instead of fighting, from cooperating instead of competing, from partnership instead of domination, and from honoring and celebrating differences instead of fearing them. When we can dissolve the barriers of separation and conflict among nations, races, and religions, we unleash an unparalleled explosion of creativity in all areas of life.”

WisdomHumanityPeaceCreativityDiversityTransformationUnityCooperationReconciliationJungian Psychology
Book:Green Psychology: Transforming our Relationship to the Earth
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“We create Hollywood and Disneyland to carry our projections of greatness. But as a society we are putting ourselves at risk in this process, for a celebrity may not be a true hero. As the great mythologist Joseph Campbell once pointed out, the celebrity lives only for his or her own ego, while the hero acts to redeem society. We have many celebrities but few true heroes these days. Modern Westerners have evolved psychologically to the point where we are placing our gold on living beings rather than dead bones, as was done in medieval times, but it remains to be seen whether we can learn to carry our own gold and find heaven within instead of without.”

HeroesTrue SelfProjectionIndividuationJungian PsychologyDepth PsychologyJoseph Campbell
Book:Balancing Heaven and Earth: A Memoir of Visions, Dreams, and Realizations
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“Without a shadow of a doubt, the first fiction ever recounted was fantasy. Guys sitting around the campfire— Was it you who wrote the review? I thought I recognized it— Guys sitting around the campfire telling each other stories about the gods who made lightning, and stuff like that. They did not tell one another literary stories. They did not complain about difficulties of male menopause while being a junior lecturer on some midwestern college campus. Fantasy is without a shadow of a doubt the ur-literature, the spring from which all other literature has flown. Up to a few hundred years ago no one would have disagreed with this, because most stories were, in some sense, fantasy. Back in the middle ages, people wouldn’t have thought twice about bringing in Death as a character who would have a role to play in the story. Echoes of this can be seen in Pilgrim’s Progress, for example, which hark back to a much earlier type of storytelling. The epic of Gilgamesh is one of the earliest works of literature, and by the standard we would apply now— a big muscular guys with swords and certain godlike connections— That’s fantasy. The national literature of Finland, the Kalevala. Beowulf in England. I cannot pronounce Bahaghvad-Gita but the Indian one, you know what I mean. The national literature, the one that underpins everything else, is by the standards that we apply now, a work of fantasy. Now I don’t know what you’d consider the national literature of America, but if the words Moby Dick are inching their way towards this conversation, whatever else it was, it was also a work of fantasy. Fantasy is kind of a plasma in which other things can be carried. I don’t think this is a ghetto. This is, fantasy is, almost a sea in which other genres swim. Now it may be that there has developed in the last couple of hundred years a subset of fantasy which merely uses a different icongraphy, and that is, if you like, the serious literature, the Booker Prize contender. Fantasy can be serious literature. Fantasy has often been serious literature. You have to fairly dense to think that Gulliver’s Travels is only a story about a guy having a real fun time among big people and little people and horses and stuff like that. What the book was about was something else. Fantasy can carry quite a serious burden, and so can humor. So what you’re saying is, strip away the trolls and the dwarves and things and put everyone into modern dress, get them to agonize a bit, mention Virginia Woolf a few times, and there! Hey! I’ve got a serious novel. But you don’t actually have to do that.”

FantasyScience FictionMythologyDragonsInterviewMidwestVirginia WoolfJungian PsychologyMale MenopauseThe Onion
Author:Terry Pratchett
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“In the turmoil of our time, we are being called to a new order of reality. Working toward that consciousness, we suffer, but our suffering opens us to the wounds of the world and the love that can heal. It is our immediate task to relate to the emerging feminine whether she comes to us in dreams, in the loss of those we love, in body disease, or in ecological distress. Each of us in our own way is being brought face to face with Her challenge.”

FeminismJungian PsychologyGoddess Spirituality
Book:Leaving My Father's House: A Journey to Conscious Femininity
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“Conscious femininity...has to do with bringing the wisdom in nature to consciousness. For too long we have taken the instinctual Mother Goddess for granted. In our own bodies, in our Earth, we have assumed she would nourish and protect us. We have wallowed in sentimental images. Over centuries, we have forgotten her, reviled her, raped her. Now we will either integrate her laws into consciousness or we will die. There is an evolutionary process at work on our planet and we can only hope that out of this present death, sanity will come.”

FeminismJungian PsychologyEcofeminism
Book:Leaving My Father's House: A Journey to Conscious Femininity
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“The opposite sides of personality are so different that only a great force can draw them together in union. This power is love. Love is a stronger power than the forces of disunion. In love even the opposites can become one, and their differences unite in one indivisible whole.”

LovePsychologyAttractionIndividuationJungian Psychology
Book:The Kingdom Within: The Inner Meaning of Jesus' Sayings – A Psychotherapist's Guide to Consciousness and Wholeness
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“Aphrodite's mirror is symbolic of a most profound quality of the goddess of love. She frequently offers one a mirror by which one can see one's self, a self hopelessly stuck in projection without the help of the mirror. Asking what is being mirrored back can begin the process of understanding, which may prevent getting stuck in an insoluble emotional tangle. This is not to say there are not outer events. But it is important to realize and understand that many things of our own interior nature masquerade as outer events when they should be mirrored back into our subjective world from which they sprang. Aphrodite provides this mirror more often than we would like to admit. Whenever one falls in love, sees the god or goddess-like qualities in another, it is Aphrodite mirroring our immortality and divine-like qualities. We are as reluctant to see our virtues as our faults and a long period of suffering generally lies between the mirroring and the accomplishment.”

PsychologyFemininityAphroditeJungian Psychology
Book:She: Understanding Feminine Psychology
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“The animus awakens passion in a woman. His plans, purposes and whims stir up self-doubt within her and caused her to drag her feminine, passive nature out into the world and to expose herself to the resistance of the outer world. Then, when a woman has been successful in a man's world, it means acute suffering to narrow down the scope of her activities, or to give them up altogether, in order to become more feminine again.”

FemininityAnimusJungian Psychology
Book:The Interpretation of Fairy Tales: Revised Edition
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“This lowly activity is also a kind of compensation to persuade the woman to become feminine again. The effect of animus pressure can lead a woman to deeper femininity, providing she accepts the fact that she is animus-possessed and does something to bring her animus into reality. If she gives him a field of action- that is, if she takes up some special study or does some masculine work- this can occupy the animus, and at the same time her feeling will be vivified and she will come back to feminine activities. The worst condition comes about when a woman has a powerful animus, and does not even live it; then she is straightjacketed by animus opinions, and while she may avoid any sort of work that seems in the least masculine, she is much less feminine.”

FemininityAnimusJungian Psychology
Book:The Interpretation of Fairy Tales: Revised Edition
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“In the clutches of the animus, no woman is able to give up whatever power she may have, or her conviction that it is right and necessary and valuable. The convictions a woman has lived by spring from inferior masculine thinking; the less she herself is able to evaluate them, the more passionately she clings to them. This is a reason for the persistence of the animus possession. Unfortunately such a woman never thinks that anything could be wrong with herself and is convinced that the fault lies with others.”

AnimusJungian Psychology
Book:The Interpretation of Fairy Tales: Revised Edition
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“Perhaps I can best explain by presenting these three somewhat arcane principles of depth psychology and then go on to unpack them and give you examples. I. It's not about what it's about. II. What you see is a compensation for what you don't see. III. All is metaphor.”

Jungian PsychologyAnalytical PsychologyDepth PsychologyArchetypal Psychology
Book:Living Between Worlds: Finding Personal Resilience in Changing Times
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“Need we go into details about what I said to Judy? I am no poet, and I suppose what I said was very much what everybody always says, and although I remember her as speaking golden words, I cannot recall precisely anything she said. If love is to be watched and listened to without embarrassment, it must be transmuted into art, and I don't know how to do that, and it is not what I have come to Zurich to learn.”

CanadaLove HurtsJungian PsychologyAccidentally
Book:The Manticore
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“Like an exploding cannonball, he was blasted out of his body – feet forward, arms clutching at his sides – through a tunnel of cold, midnight sky. Mario’s human instinct told him screaming was appropriate, and yet some other side of him was in transcendental awe.”

Drug AddictionDrug AbusePsychedelicsDrug UseLouise Blackwick QuotesJungian PsychologyJungian ArchetypesThe Underworld RhapsodyControversial Fiction
Book:The Underworld Rhapsody
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“It is only through an altered state of consciousness that a lesser being can see into the invisible and the immaterial. In our understanding, middling, certain substances are known to alter the manner a choice has been made. Some drugs will make one decide things one normally would not.’ ‘And choices are our domain,’ explained another Master. ‘The fabric of reality is stringed together by the unseen Threads of choice and consequence. As actors, storytellers and audience of reality, we cannot afford reality to unwire.”

Drug AddictionDrug AbusePsychedelicsDrug UseLouise Blackwick QuotesJungian PsychologyJungian ArchetypesThe Underworld RhapsodyControversial Fiction
Book:The Underworld Rhapsody
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“We should understand that dream symbols are for the most part manifestations of a psyche that is beyond the control of the conscious mind. Meaning and purposefulness are not the prerogatives of the mind; they operate in the whole of living nature. There is no difference in principle between organic and psychic growth. As a plant produces its flower, so the psyche creates its symbols. Every dream is evidence of this process.”

DreamsSymbolsUnconsciousPsychoanalysisJungian PsychologyDream Analysis
Book:Man and His Symbols: A Popular Presentation of the Essential Ideas of Jungian Psychology with Over 500 Illustrations
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