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Quote by Euripides

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Helen

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Euripides
Euripides

Euripides, a renowned Greek tragic playwright, is one of the three great tragic poets of ancient Greece, alongside Aeschylus and Sophocles. His life and achievements are not well-documented. more

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“...little is more precious in an affair for a man than being welcomed into a house he has done nothing to support, or more momentous for the woman than this welcoming, this considered largesse, her house his, his on the strength of his cock alone, his cock and company, the smell and amusement and weight of him — no buying you with mortgage payments, no blackmailing you with shared children, but welcomed simply, into the walls of yourself, an admission dignified by freedom and equality.”

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“US trans activist Sam Dylan Finch lists 300+ "Unearned advantages" that cis people benefit from. These include being spared questions on how one has intercourse, being able to move freely around without being stared at, receiving competent healthcare, not being discriminated in the workplace, not being bombarded with articles about how many people of their gender are murdered, being allowed to wear clothes and uniforms which align with ones' gender, not being sexually objectified and potential partners knowing what their genitals look like and what to call them. Sound familiar? Finch has just described what most women go through on a daily basis. Receiving poorer healthcare due to ones' sex, being groped, subjected to sexual violence and inappropriate, probing questions, reading articles about how women are killed by their partners because they are women - this is unfortunately well known territory for us women. The text thus turns the very harassment and injustices the women's movement fought against into undeserved privileges. We should feel pleased that we are allowed to dress in alignment with our gender, despite us having done nothing to deserve it. We should be thankful that we are permitted to wear high heals and veils, since these 'align' with our gender. If we follow this analysis to its logical conclusion, even a girl who is genitally mutilated at nine and married off at twelve is a cis person and thereby privileged - her sexual partners know what they are to call her genitalia: CUNT! Similarly, a homosexual man in Saudi Arabia or Uganda would, according to this interpretation, be considered the 'normal, natural and healthy' - and privileged.”

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“Attempts to narrow the referents of the term woman - which refers to half the world's population - to a politically obsolete elite consisting only of privileged, ignorant, upper-class white women are often made by those who belong to this group themselves, so-called 'white cis women'. This can seem odd - are they not pulling the rug out from under their own feet? On the other hand, it may be a smart move, in that a seemingly self-critical attitude allows them to secure their position, symbolically distancing themselves from their identity. Striking first, they anticipate the critique that could be directed towards them, by being the harshest critic of their own circumstances. Thus they are no longer the 'white cis woman' but the 'critic of white cis women'.”

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“The male space is constructed as homogenous, monolithic, exclusionary and violent. The women's space is for the leftovers - women, trans people, non-binary people - and is required to be inclusive yet not in need of protection. This model also neatly summarises gender identity theory: the male name, male sport, male spaces, all are retained intact while female spaces are opened up.”

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“Yet if we are to understand matrilineal society seldom become matriarchies, a simple answer is not necessary for a woman to lock up a man and deprive him of his freedom in order to be certain that a child is hers. She can transfer her religion and property to her children without needing to control her husband. Patrilineal systems with private ownership of property have, on the contrary, tended to result in patriarchy and sexual oppression of women.”

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“Sexually loaded terms like 'bastard child', virgin and promiscuous are therefore meaningless when decoupled from their roots in the organisation of reproduction, since it is woman who gives birth and thereby channels male inheritance and surname from father to son. She bears the cultural burden of sexuality precisely due to the lethal mixture of biology and patriarchy; of being the one who gives birth and thereby the one who the result of sexual intercourse stays with, while the man leaves it behind, while at the same time not having the power to decide anything about the offspring. Carrying the future but not having a say about it, such is woman's predicament under patriarchy.”

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