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Quote by Valentin Rasputin

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Farewell to Matyora

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Valentin Rasputin

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“We didn’t need to read the puranas or epics, we just grew up listening to the stories narrated by our grandmothers. It caught our fancy, it fired and enriched our imagination, gave ideas and metaphors, and colour to our language! It is sad that the oral tradition kept alive by grandmothers is slowly dying! Though there are exceptions! I was pleasantly surprised when I heard my daughter-in-law sing Krishna songs in her mother tongue Gujarati, and Ashtapati while bathing her babies or when putting them to sleep!”

“In fulfilling my duty to my father, I managed to keep my family coherent in an environment that is conducive for homeschooling. While I could have left my mother and sisters to fend for themselves in the Eastern Cape, it seemed more logical to take them with me, and work towards a house to accommodate everyone. The vulnerability of the female headed household, especially in rural South Africa is a well-documented phenomenon, leaving them could have sealed their fate.”

“It is only through silent awareness that our physical and mental nature can change. This change is completely spontaneous. If we make an effort to change we do no more than shift our attention from one level, from one thing, to another. We remain in a vicious circle. This only transfers energy from one point to another. It still leaves us oscillating between suffering and pleasure, each leading inevitably back to the other. Only living stillness, stillness without someone trying to be still, is capable of undoing the conditioning our biologoical, emotional and psychological nature has undergone. There is no controller, no selector, no personality making choices. In choiceless living the situation is given the freedom to unfold. You do not grasp one aspect over another for there is nobody to grasp. When you understand something and live it without being stuck to the formulation, what you have understood dissolves in your openness. In this silence change takes place of its own accord, the problem is resolved and duality ends. You are left in your glory where no one has understood and nothing has been understood.”

“The ease with which certain words come to be musused is truly extraordinary: there are some who have gone so far as to give the name 'traditions' to popular habits, or even to conventions of quite recent origin, withouth importnace or real significance. As for ourselves, we refuse to give this name to what is only a more or less automatic respect for certain outward forms, which are sometimes nothing more than 'superstitions' in the etymological sense of the word. True tradition dewells in the outlook of a people or race or civilization, and it springs from causes that lie far deeper.”

“I began to meditate upon the writer's life. It is full of tribulation. First he must endure poverty and the world's indifference; then, having achieved a measure of success, he must submit to a good grace of its hazards...But he has one compensation, Whenever he has anything on his mind, whether it be a harassing reflection, grief at the death of a friend, unrequited love, wounded pride, anger at the treachery of someone to whom he has shown kindness, in short any emotion or any perplexing thought, he has only to put it down in black and white, using it as a theme of a story or the decoration of an essay, to forget all about it. He is the only free man.”

“Non so. Io non capisco nulla di nulla della vita. E’ così strana…mi sento come se avessi passato tutta la mia esistenza in riva a uno stagno e d’un tratto vedessi il mare. E mi sento mancare il respiro, ma sono al tempo stesso piena di esaltazione. Io non voglio morire, voglio vivere. Comincio ad avere un nuovo coraggio…mi sembra di essere uno di quei vecchi marinai che salpavano un tempo per mari sconosciuti. Sì, la mia anima anela all’ignoto.”