Quotessence
Home / Quotes / Quote by Jasun Ether

Quote by Jasun Ether

“There is a Zen saying that states: everything is okay as it is. This realization can only be understood from the broadest viewpoint possible, as one would naturally look at the state of the world right in front of their eyes and not believe anything to be okay at all. We are all fragments of the Source that have chosen to have an experience outside of Source and play different roles in a theatrical play of sorts. Some will play heroes and some will play villains; without all the characters, there wouldn’t be a play to enjoy. No play lasts forever, as that would cease to be entertaining and become boring. When the play is over, the curtain will fall. When the curtain rises, all of the players will be holding hands and congratulating each other on their well-played characters. Then they will depart the stage and go backstage to reconnect with Source. However, some method actors get stuck in their characters after the play is over and need a cleansing Source bath to remember who they are. So seen from the highest possible big-picture scenario, everything is okay as it is.”

Quote by Jasun Ether

Work

The Beasts of Success

Browse quotes and source details for this work. more

Author

Jasun Ether

Browse famous quotes and profile details for Jasun Ether. more

You May Also Like

“Although the Sino-Japanese character kū means “empty” or “void,” emptiness in Zen is neither nihilistic nor a vacuum; it doesn’t mean that there is nothing at all. Even expressions such as “All things are impermanent and empty” or “From the beginning there is not one thing” do not mean that things are completely empty. If I were pressed to say something about emptiness, I would say that it doesn’t depend on our five senses, it transcends them. If this weren’t so, the words “Form is none other than emptiness” couldn’t be reversed to read, “Emptiness is none other than form.”

“Zen people don't bother about logic; they live the ultimate paradox. They go on saying there is no teaching and truth cannot be taught, and still Zen Masters are there and Zen disciples are there. And people have raised questions, skeptical people have always raised questions that: "What is this? On the one hand you say truth cannot be taught, and on the other hand why you initiate, why you accept people?" And the Zen Masters have always laughed, because this paradox cannot be explained. If you want to know it really you have to become a disciple, you have to become a participant, you have to become part of the mystery; only then you will have the taste of it. It is a taste; no explanation can help.”