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Quote by Melissa Etheridge

Work

The Truth Is . . .: My Life in Love and Music

This book offers an intimate look into the author's experiences in love and the music industry, exploring the highs and lows of their personal and professional life. more

Author

Melissa Etheridge
Melissa Etheridge

Melissa Etheridge is an American singer-songwriter known for her rock and folk music. Born on May 29, 1961, she has achieved significant success in the music industry since the 1980s. Etheridge is celebrated for her distinctive voice and profound lyrics, which cover a wide range of themes from personal experiences to social issues. more

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“Of course, there is nothing new about this kind of civil disobedience. It was seen sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar because a higher moral law was involved. It was practiced superbly by the early Christians who were willing to face hungry lions and the excruciating pain of chopping blocks, before submitting to certain unjust laws of the Roman empire.”

“Men are not to be told anything they might find too painful; the secret depths of human nature, the sordid physicalities, might overwhelm or damage them. For instance, men often faint at the sight of their own blood, to which they are not accustomed. For this reason you should never stand behind one in the line at the Red Cross donor clinic.”

“Said one oyster to a neighboring oyster, "I have a very great pain within me. It is heavy and round and I am in distress." And the other oyster replied with haughty complacence, "Praise be to the heavens and to the sea, I have no pain within me. I am well and whole both within and without." At that moment a crab was passing by and heard the two oysters, and he said to the one who was well and whole both within and without, "Yes, you are well and whole; but the pain that your neighbor bears is a pearl of exceeding beauty."”

“It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire to see, hear, and speak no evil. The victim, on the contrary, asks the bystander to share the burden of pain. The victim demands action, engagement, and remembering.”

“Ease would recant Vows made in pain, as violent and void.”