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Quote by Bijou Hunter

“Figuring I might entertain myself with heckling, I walked to the bar. I never made it through the door. Instead, I leaned against the doorway, crossed my arms, and enjoyed the spectacle of Raven, Bailey, and Sawyer singing horribly along with Steve Perry. The three blondes sang their talentless hearts out with Sawyer on a stool in the middle. Bailey wasn’t singing as much as yelling to the music. Sawyer was talking the song. Raven though was really trying to sound good. Unfortunately, her sexy voice didn’t translate well into song. The few people in the bar clapped when the song ended. Mainly because Bailey and Raven were hot. Sawyer ran to the bar and ordered a beer. The bartender nodded and gave her a big glass of root beer. She winked at him and told Bailey to pay the man. The kid was going to rule the world one day.”

Quote by Bijou Hunter

Book:Damaged and the Outlaw
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Damaged and the Outlaw

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Bijou Hunter

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“... P doth protest to much. It would be one thing if P were merely silent about Midian. But P is hostile to Midian. Its author tells a story of a complete massacre of the Midianites. He wants no Midianites around. And he especially wants no Midianite women around. This author buried the Moses-Midian connection. We can know why he did this. Practically all critical scholars ascribe this Priestly work to the established priesthood at Jerusalem. For most of the biblical period, that priesthood traced its ancestry to Aaron, the first high priest. It was a priesthood of Levites, but not the same Levites who gave us the E text. Some, including me, ascribe the E text to Levites who traced their ancestry to Moses. These two Levite priestly houses, the Aaronids and the Mushites, were engaged in struggles for leadership and in polemic against each other. The E (Mushite) source took pains, as we have seen to connect Moses' Midianite family back to Abraham. That is understandable. E was justifying the Mushite Levites' line in Israel's history. And it is equally understandable why their opponents, the Aaronids, cast aspersions on any Midianite background. That put a cloud over any Levites, or any text, that claimed a Midianite genealogy. We all could easily think of parallel examples in politics and religion in history and today.”

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Book:The Exodus
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“It seems to me that in a pastoral situation our first risk is to throw people back on themselves with exhortations and instructions as to what to do, and how to do it... [Actually we are] to direct people to the Gospel of Grace—to Jesus Christ, that they might look to Him to lead them, open their hearts in faith and in prayer, and to draw them by the Spirit into His eternal life of communion with the Father”

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Book:Worship, Community and the Triune God of Grace
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“I don’t think about politics,” Rabbit says. “That’s one of my Goddam precious American rights, not to think about politics. I just don’t see why we’re supposed to walk down the street with our hands tied behind our back and let ourselves be blackjacked by every thug who says he has a revolution going. And it really burns me up to listen to hotshot crap-car salesmen dripping with Vitalis sitting on their plumped-up asses bitching about a country that’s been stuffing goodies into their mouth ever since they were born.”

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Book:Rabbit Redux
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“The voice welling up out of this little man is terrific, Harry had noticed it at the house, but here, in the nearly empty church, echoing off the walnut knobs and memorial plaques and high arched rafters, beneath the tall central window of Jesus taking off into the sky with a pack of pastel apostles for a launching pad, the timbre is doubled, richer, with a rounded sorrowful something Rabbit hadn't noticed hitherto, gathering and pressing the straggle of guests into a congregation, subduing any fear that this ceremony might be a farce. Laugh at ministers all you want, they have the words we need to hear, the ones the dead have spoken.”

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Book:Rabbit is Rich
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