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Quote by Marcus Aurelius

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Stoic Six Pack: Meditations of Marcus Aurelius, Golden Sayings, Fragments and Discourses of Epictetus, Letters from a Stoic and The Enchiridion

The book is a compilation of key texts from Marcus Aurelius, a Roman Emperor and philosopher, and Epictetus, a Greek Stoic philosopher. It includes the Meditations, a series of personal writings by Marcus Aurelius, reflecting on his own life and governance. The Golden Sayings of Epictetus are a collection of his teachings, emphasizing the importance of inner peace and virtue. Additionally, the book features fragments and discourses from Epictetus, as well as letters from Marcus Aurelius, and The Enchiridion, a manual of Stoic philosophy by Epictetus. These works provide a comprehensive introduction to Stoic thought and its practical application in daily life. more

Author

Marcus Aurelius
Marcus Aurelius

Marcus Aurelius, born in 121 AD and died in 180 AD, was an emperor of the Roman Empire. He is one of the Five Good Emperors and is known for his philosophical thoughts and the stability of his reign. He was not only an outstanding politician but also a famous Stoic philosopher, whose work 'Meditations' has had a profound impact on later generations. more

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“Does the light of the lamp shine without losing its splendour until it is extinguished; and shall the truth which is in thee and justice and temperance be extinguished before thy death?”

“Enough of this wretched life and murmuring and apish tricks. Why art thou disturbed? What is there new in this? What unsettles thee? Is it the form of the thing? Look at it. Or is it the matter? Look at it. But besides these there is nothing. Towards the gods, then, now become at last more simple and better. It is the same whether we examine these things for a hundred years or three.”

“How many after being celebrated by fame have been given up to oblivion; and how many who have celebrated the fame of others have long been dead.”

“If any man should conceive certain things as being really good, such as prudence, temperance, justice, fortitude, he would not after having first conceived these endure to listen to anything which should not be in harmony with what is really good.”

“If this is neither my own badness, nor an effect of my own badness, and the common weal is not injured, why am I troubled about it? And what is the harm to the common weal?”

“In one way an arrow moves, in another way the mind. The mind indeed, both when it exercises caution and when it is employed about inquiry, moves straight onward not the less, and to its object.”

“Neither in thy actions be sluggish nor in thy conversation without method, nor wandering in thy thoughts, nor let there be in thy soul inward contention nor external effusion, nor in life be so busy as to have no leisure.”

“Neither in writing nor in reading wilt thou be able to lay down rules for others before thou shalt have first learned to obey rules thyself.”