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Quote by Dada J. P. Vaswani

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Dada J. P. Vaswani

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“So we had the whole fight right then—because we had to, time running out and all. Because what if we didn’t have the whole glorious fight, and he went off to Santa Fe, and I regretted not being given this one dramatic scene that I was owed? I yelled and slammed drawers and flung myself around the room, but the whole time I knew in some kind of creepy way that I was acting out of some historical outrage rather than anything generated right there in the present catastrophe. If I had done what I really felt like doing, I would have been sitting in the corner sucking my thumb. Instead, I had to fight, I had to be madder than I felt. He sat on the side of the bed and tried to look guiltier than he felt.”

“I want to be the one who make stories, I want to hurt the way I get hurt, I want to experience how does it feel to be a cheater, a liar, a betrayer, to come up with quick stories to hide the faults, to know that I’ve hurt someone still blame the person for being mad but damn! I turn out to be the loyal one all the time who makes all the efforts to continue the relationship and stay honest and it hurts as fuck!”

“As far as we can tell, from a purely scientific viewpoint, human life has absolutely no meaning. Humans are the outcome of blind evolutionary processes that operate without goal or purpose. Our actions are not part of some divine cosmic plan, and if planet Earth were to blow up tomorrow morning, the universe would probably keep going about its business as usual. As far as we can tell at this point, human subjectivity would not be missed. Hence any meaning that people ascribe to their lives is just a delusion. The other-worldly meanings medieval people found in their lives were no more deluded than the modern humanist, nationalist and capitalist meanings modern people find. The scientist who says her life is meaningful because she increases the store of human knowledge, the soldier who declares that his life is meaningful because he fights to defend his homeland, and the entrepreneur who finds meaning in building a new company are no less delusional than their medieval counterparts who found meaning in reading scriptures, going on a crusade or building a new cathedral. So perhaps happiness is synchronising one’s personal delusions of meaning with the prevailing collective delusions. As long as my personal narrative is in line with the narratives of the people around me, I can convince myself that my life is meaningful, and find happiness in that conviction. This is quite a depressing conclusion. Does happiness really depend on self-delusion?”