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Quote by Dechen, Khandro; Chogyam, Ngakpa

“As a transmuted energy, anger is mirror-wisdom – undistracted, undistorted clarity. But in order for us to find this clarity, to polish this mirror, we need to cut through the insidious process of justification. Justification is the authority we invoke to license our anger. Because of this it is important not to allow space for the distorted indulgence of justification. This can be very difficult because the process of justification is a strong part of our education and a salient feature of the world’s cultural heritage. The nuclear balance of terror was part of that process. Totalitarian political movements (either extreme left or extreme right) are a manifestation of that process; and, unfortunately, it has also become part of the very ideologies that have arisen to benefit humanity. How often have we heard people saying: “Of course I’m angry! Wouldn’t anyone be angry?” And, of course, this is a purely rhetorical question. The concept that we have every right to feel anything that we feel needs to be called seriously into question. At best we can say that we simply feel what we feel. It is a delicate balance: to acknowledge emotional needs, on the one hand, and to have a sense of these needs being conceptually generated on the other. This balancing act requires the experience of emptiness, because without it, we either indulge ourselves or brutalise ourselves. The experience of emptiness, in this sense, helps us to view our emotions with a degree of humour – with more sanity and true perspective. With this sense of space we can find ourselves adopting a very powerful stance – the stance of a practitioner. Then it is no longer possible to say: “You have made me angry!” All we can say is: “I have made myself angry in reaction to what I have perceived you to have done to me”. In this way we make ourselves completely responsible for what we feel. That is really wonderful, because from this perspective we stop laying this responsibility on other people. Taking responsibility for whatever we may happen to be feeling is what enables us to kill justification. Dechen, Khandro; Chogyam, Ngakpa (2014-01-14). Spectrum of Ecstasy: Embracing the Five Wisdom Emotions of Vajrayana Buddhism (p. 143). Shambhala Publications. Kindle Edition.”

Quote by Dechen, Khandro; Chogyam, Ngakpa

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Dechen, Khandro; Chogyam, Ngakpa

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“Ten ma (bsTan Ma [བསྟན་མ་]). Twelve local female spirits of Tibet who have taken the vow from Guru Padmasambhava to protect the Dharma and its followers: the Four Ten mas of the Dud mo [bDud Mo] type: 1) Tshe ring ma (Tshe Ring Ma [ཚེ་རིང་མ་] or Kun Grags Ma [ཀུན་གྲགས་མ་]), 2) Dor je Ya ma kyong (rDo rje gYa Ma sKyong [རྡོ་རྗེ་གཡ་མ་སྐྱོང་]), 3) Kun zang mo (Kun bZang Mo [ཀུན་བཟང་མོ་] and 4) Geg gyi tso (bGegs Kyi gTso [བགེགས་ཀྱི་གཙོ་]; The Four Ten mas of the Nod jin mo (S. Yakṣasi, T. gNod sByin Mo [གནོད་སྦྱིན་མོ་]) type: 1) Chen chig ma (sPyan gChig Ma [སྤྱན་གཅིག་མ་]), 2) Kha ding Lu mo gyal (mKha' lDing Klu Mo rGyal [མཁའ་ལྡིང་ཀླུ་མོ་རྒྱལ་]), 3) Dor je Khyung tsun ma (rDo rje Khyung bTsun Ma [རྡོ་རྗེ་ཁྱུང་བཙུན་མ་]), and 4) Trag mo gyal (Drag Mo rGyal [དྲག་མོ་རྒྱལ་]); The Four Men Mo (sMan Mo [སྨེན་མོ་]): 1) Pod kham kyong (Bod Khams sKyong [བོད་ཁམས་སྐྱོང་]), 2) Men chig ma (sMan gChig Ma [སྨན་གཅིག་མ་]), 3) Yar mo sil (gYar Mo bSil [གཡར་མོ་བསིལ་]), and 4) Dor je Zu le men (rDo rje Zu Le sMan [རྡོ་རྗེ་གཟུགས་ལེགས་སྨན་]).”

“It's good to be aware of all the (buddha) family patterns and to remember that our energy is just energy, and that every form of energy has the potential to be transformed into wisdom. One of the most wonderful things about Vajrayana is that the stronger our afflictions are, the stronger the encumbered patterns, the stronger the wisdom will be. So it's actually considered to be really good for a Vajrayana practitioner to be very passionate or very angry or very lazy, or whatever the dominant obstructing emotion might be, because an equal intensity of that energy will be transformed into wisdom.”

“I am sorry—I know that what you shared was not like other gods and humans.’ ‘It was not. But how would you know that it was not, with everything that you have seen? I want to tell you how it is different, so that you understand.’ Caught up in the joy, my fears and my doubts were a current tugging at me from underneath, but I pushed them down. For now at least, I would not think of them. I would let him talk and hope, this time, that his words would convince me.”

“All these years I thought I had been protecting a space alien from the government." She laughed and it was dry and filled with sadness. "And now I find out that I've been protecting something evil." Catty started shaking. "What did you read?" Kendra looked down at the manuscript. Her finger ran across a line as she translated it. "The child of a fallen goddess and an evil spirit will take possession of the Secret Scroll without fear of its curse." "You think that's me?" Catty asked nervously. Could she be the daughter of a fallen goddess and an evil spirit?”