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Quote by John Green

“You missed the chance to explore the equally interesting Buddhist belief in being present for every facet of your daily life, of being truly present. Be present in this class. And then, when it's over be present out there.”

Quote by John Green

Book:Looking for Alaska
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Work

Looking for Alaska

John Green's Looking for Alaska is a poignant and humorous narrative that follows the life of a young student at a prep school. The story delves into the complexities of teenage relationships and the search for meaning in life, all while the characters navigate the challenges of adolescence. more

Author

John Green
John Green

John Green is an American author known for his young adult literature. His works often explore themes such as adolescence, love, family, and identity, and have gained popularity among young readers. Green's books have won numerous literary awards and have become bestsellers. more

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“Sometimes it's important to dare to dream - small or big - like Mandela, Gandhi, Winfrey, Obama, Malala and Dr King. From Einstein to Hawking - the skies no limit. From Ali to the Williams sisters - through trials and talent find the champions within. Like my mother did to raise great kids. Like the one or many who run with this. Like the unsung heroes in every city and village. Like the kind of heart and selfless healers. Like every act of kindness you ever did and received. Like the human spirit beyond class, colour and creed. Like every soul who has raised our consciousness. From one to all - love IS all we have and need.”

LoveInspirationInspirational QuotesConsciousnessCompassionVisionClassKindnessDreamsMindfulnessOnenessChampionColourQuotes About LifeDreamingVisionariesGandhiRasheed Ogunlaru QuotesRasheed OgunlaruObamaGreat SoulsEinsteinAliCreedStephen HawkingMandelaMalalaHealersOprahMohammed AliOprah WinfreyEinstein QuotesQuotes About InspirationWilliams SistersQuotes About Inner StrengthThe Power Of Positive Thinking
Author:Rasheed Ogunlaru
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“If we consider this official or elite multiculturalism as an ideological state apparatus we can see it as a device for constructing and ascribing political subjectivities and agencies for those who are seen as legitimate and full citizens and others who are peripheral to this in many senses. There is in this process an element of racialized ethnicization, which whitens North Americans of European origins and blackens or darkens their 'others' by the same stroke. This is integral to Canadian class and cultural formation and distribution of political entitlement. The old and established colonial/racist discourses of tradition and modernity, civilization and savagery, are the conceptual devices of the construction and ascription of these racialized ethnicities. It is through these 'conceptual practices of power' (Smith, 1990) that South Asians living in Canada, for example, can be reified as hindu or muslim, in short as religious identities.....We need to repeat that there is nothing natural or primordial about cultural identities - religious or otherwise - and their projection as political agencies. In this multiculturalism serves as a collection of cultural categories for ruling or administering, claiming their representational status as direct emanations of social ontologies. This allows multiculturalism to serve as an ideology, both in the sense of a body of content, claiming that 'we' or 'they' are this or that kind of cultural identities, as well as an epistemological device for occluding the organization of the social....an interpellating device which segments the nation's cultural and political space as well as its labour market into ethnic communities....Defined thus, third world or non-white peoples living in Canada become organized into competitive entities with respect to each other. They are perceived to have no commonality, except that they are seen as, or self-appellate as, being essentially religious, traditional or pre-modern, and thus civilizationally backward. This type of conceptualization of political and social subjectivity or agency allows for no cross-border affiliation or formation, as for example does the concept of class.”

ClassIdentityCanadaMulticulturalismRacializationInterpellationAlthusser
Author:Himani Bannerji
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“In quell'epoca, vedevo la buona società come una gran massa di gente vestita in abiti eleganti, con bei cappelli, che abitavanno in grandi case, con i cavalli e le carrozze più belle; che facevano discorsi elevati, goveravano il paese, e riempivano le chiese. Mi sembrava che questa società facesse un mondo più bello e più pulito di tutti gli altri. A Natale, li vedevo portare cesti con tacchini e altre cose ai poveri, e con le loro maniere educate far sì che anche gli altri fossero più educati. Sapevano le risposte di tutte le domande, e il modo appropriato di dire e di fare ogni cosa. In seguito aprii gli occhi, ma a quell'epoca li chiamavo la gente di qualità, l'aristocrazia. Non erano altro che un mucchio di stronzi.”

ClassProstitution
Book:Memorie di una maîtresse americana
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“The image of a wood has appeared often enough in English verse. It has indeed appeared so often that it has gathered a good deal of verse into itself; so that it has become a great forest where, with long leagues of changing green between them, strange episodes of poetry have taken place. Thus in one part there are lovers of a midsummer night, or by day a duke and his followers, and in another men behind branches so that the wood seems moving, and in another a girl separated from her two lordly young brothers, and in another a poet listening to a nightingale but rather dreaming richly of the grand art than there exploring it, and there are other inhabitants, belonging even more closely to the wood, dryads, fairies, an enchanter's rout. The forest itself has different names in different tongues- Westermain, Arden, Birnam, Broceliande; and in places there are separate trees named, such as that on the outskirts against which a young Northern poet saw a spectral wanderer leaning, or, in the unexplored centre of which only rumours reach even poetry, Igdrasil of one myth, or the Trees of Knowledge and Life of another. So that indeed the whole earth seems to become this one enormous forest, and our longest and most stable civilizations are only clearings in the midst of it.”

PoetryLiteratureNatureTreesForest
Book:The Figure of Beatrice: A Study in Dante
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“The fact that has got to be faced is that to abolish class-distinctions means abolishing a part of yourself. Here am I, a typical member of the middle class. It is easy for me to say that I want to get rid of class-distinctions, but nearly everything I think and do is a result of class-distinctions. All my notions — notions of good and evil, of pleasant and unpleasant, of funny and serious, of ugly and beautiful — are essentially middle-class notions; my taste in books and food and clothes, my sense of honour, my table manners, my turns of speech, my accent, even the characteristic movements of my body, are the products of a special kind of upbringing and a special niche about half-way up the social hierarchy.”

CultureDifferencesClassThoughtsDeep Rooted
Book:The Road to Wigan Pier
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