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Quote by A.J. Drenth

“INTPs deplore doing things in standard, predefined ways. As Ti-Ne types, standardization runs against their grain. INTPs thrive on doing things their own way, developing and employing their own Ti approach. This makes them reluctant to function as employees, loathing the idea of answering to someone else. INTPs also struggle to embrace an organization’s vision and methods as their own. In many respects, they are control freaks. They want to be in full control of themselves and avoid being controlled or managed by others.”

Quote by A.J. Drenth

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A.J. Drenth

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“For INTPs to remain fully committed to and invested in the relationship, there are times when they must review the reasons and rationale for the relationship. Of course, this can be extremely difficult and scary for most partners. Feeling types, in particular, may fail to see why INTPs cannot simply rely on feelings to stay connected. They may struggle to see how the elusive nature of INTPs’ feelings may cause them to lose sight of why they are in the relationship. It can also be beneficial for INTPs and their partners to periodically review the INTP’s Ti reasons for being in the relationship. This might include, for instance, highlighting the value of the relationship with respect to mutual learning and exploration.”

“For long-term compatibility, INTPs need a partner who allows them to functional authentically as INTPs, including granting them sufficient freedom of action and expression. They seek a partner with similar intellectual interests and capacities, or what David Keirsey has called a “mindmate.” When paired with a mindmate, INTPs feel that, at any given moment, there is potential for a meaningful exploration of ideas with their partner. INTPs may be especially drawn to those with knowledge and interests overlapping with their own, making way for a sort of co-exploration of truth.”

“Ti and Ne might well be viewed as “freedom-seeking” functions, contributing to the INTP’s status as the most fiercely independent of all types. Indeed, INTPs deplore being told what to do or how they should do something. They want to do things their own way and in their own time. This can inspire them to resist or rebel against, even if only inwardly, various rules, laws, and authorities perceived as potential threats to their freedom and autonomy. These threats may come in the form of governmental or corporate power; INTPs are wary of both. Consequently, almost all INTPs, at least at some point in their lives, will gravitate toward some sort of anarchist or libertarian philosophy.”

“While they can certainly derive great pleasure from reflection and contemplation, there are times when they fatigue of thinking, feel they have reached a dead end, or just want to “get out of their own head.” When this occurs, INTPs may struggle to find meaningful alternatives. Since their purpose and identity often revolve around N pursuits, they may view S activities as essentially pointless or mundane. This can create a situation in which their happiness seems to hinge almost entirely on the success of their N affairs. And since periods of inspiration and N success are bound to ebb and flow, they may find themselves trapped in a sort of bipolar existence—ecstatic one moment, down and depressed the next.”

“Have we not already seen the cultural malaise of the past fifty years, as people living within this worldwide cargo cult have been divorced from the need to produce anything, as well as from the consequences of their own actions? They have incrementally been separated from the land, from their factories, from creating art, and now they even abandon marriage and reproduction.”

“Fort is amongst the most rare category of writers who are "political" because they make us aware of what is happening to us in the deepest sense. He points to a rediscovery of the waY THat fantasy -processes dtermine the perception of time, change, and indeed the creation and growth of fact and product in themselves. Thus he demonstrates the workings of that operational cargo cult which is modern techno-capitalism, and whose fuel is engineered mystique. The belief that the new experiments in the new laboratories will be an improvement on the old experiments in the old laboratories is a millenial promise worthy of any island cult of New Guinea, worshipping, as many there do, the skeletal rusting parts of the corpse of the American military machine of over fifty years ago. In this sense, Fort cautions us about scientific promises and expectations. No matter how hard the islanders try visualising the world that manufactured their "magical" bits of B-29 wings, they cannot visualise technological time and it's cost/resources spectrum. For them, any day scores of B-29s will land on the long-overgrown strip with tins of hamburgers for free. But the apple pie America that made the B-29 is gone with Glen Miller's orchestra , the Marshall Plan, and General McArthur's return to Bataan, while the far fewer (and much more expensive) B-52s of our own day are only seen as sky-trails in the high Pacific blue. In any case, landing on a grass strip in a B-52 would be suicide for the crew, and certain death also for many fundamentalist believers. If such a thing did happen, it would seem to be a wounded bird in great trouble, and if the watchers below were saying their prayers as it approached, so too would be the captain and his crew. As for the hamburgers, well, there might be some scorched USAF lunch-tins available after the crash, and when they were found, whole cycles of belief could be rejuvenated: McDonald's USAF compo-packs might become a techno-industrial packaged sacrament, indicating that whilst times might be hard, at least the gods were trying. Little do the natives know that some members of the crews of the godlike silver vehicles wonder what transformation mysteries the natives are guarding in their turn. The crews have some knowledge that is thousands of years ahead of the natives, yet the primitives probably have some knowledge that the crews have lost thousands of years ago, and they might wonder why these gods need any radio apparatus to communicate over great distances. Both animals, in their dreaming, are searching for one another”