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Quote by Sri Aurobindo

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Savitri: A Legend and a Symbol

This literary work is a retelling of the ancient Indian legend of Savitri, who wins the hand of death for her husband. The poem is rich in symbolism and philosophical depth, offering readers a profound exploration of human emotions and the human condition. more

Author

Sri Aurobindo
Sri Aurobindo

Sri Aurobindo, a philosopher, poet, and politician from India, was born on August 15, 1872, and passed away on December 5, 1950. He is renowned for his profound philosophical thoughts and his contributions to the spiritual revival of India. more

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“Lifting the heavy curtain of the flesh He stood upon a threshold serpent-watched, And peered into gleaming endless corridors, Silent and listening in the silent heart For the coming of the new and the unknown. He gazed across the empty stillnesses And heard the footsteps of the undreamed Idea In the far avenues of the Beyond. He heard the secret Voice, the Word that knows, And saw the secret face that is our own. The inner planes uncovered their crystal doors; Strange powers and influences touched his life. A vision came of higher realms than ours, A consciousness of brighter fields and skies, Of beings less circumscribed than brief-lived men And subtler bodies than these passing frames, Objects too fine for our material grasp, Acts vibrant with a superhuman light And movements pushed by a superconscient force, And joys that never flowed through mortal limbs, And lovelier scenes than earth’s and happier lives. A consciousness of beauty and of bliss, A knowledge which became what it perceived, Replaced the separated sense and heart And drew all Nature into its embrace. 01.03_006:018-023”

YogaDivine RevelationDivine MethodDivine ConditionsInner SightInfinite CorridorKnowledge By IdentitySoul VisionSubtle Vision
Book:Savitri: A Legend and a Symbol
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“Earth felt the Imperishable’s passage close: The waking ear of Nature heard her steps And wideness turned to her its limitless eye, And, scattered on sealed depths, her luminous smile Kindled to fire the silence of the worlds. All grew a consecration and a rite. Air was a vibrant link between earth and heaven; The wide-winged hymn of a great priestly wind Arose and failed upon the altar hills; The high boughs prayed in a revealing sky. 01.01_001:033-035”

GloryDivine GraceDivine BeautyDivine MethodDivine EffectDivine MeansAssent
Book:Savitri: A Legend and a Symbol
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“Na kraju krajeva, nijedan jezik nije naš, ne samo zato što su neki jezici kolonijalni i represivni, već i zato što nam i jezik koji smatramo svojim (ili, još gore, svojim pravom), pa zato „dobrim“, izmiče, što ni u jednom, čak ni „materinjem“, ne možemo reći sve. Zašto? Zato što je i jezik dio tog „svega“. Naš prvi jezik je materinji samo za druge jezike koje možemo naučiti zahvaljujući njemu, zato što ih materinski gostoljubivo u sebe prima i prenosi, dijeli s drugima i prevodi. Pred nama se pak taj „prvi jezik“ povlači kao fantazam. On je pogrešno nazvan materinjim – i često je državni ili nacionalan, a još češće očinski i doživljen kao unitaran, unificirajući i nametan. U svakom je slučaju – nedovoljan, kao i svaki jezik. Tako da u jeziku, makar i „svom“, ostajemo strankinje i stranci, i to je dobro, to je ono što mu daje izražajnu i pokatkad literarnu snagu mada bez garancije. Što mu daje snagu otpora. Staviti se u položaj stranjskosti (étrangeté), začudnosti čak i u prvom jeziku, jedina je pouzdana metoda jezičke i političke autonomije, slobode i nezavisnosti. Ta nam stranjskost ili pomaknutost omogućava da izbjegnemo sakaćenja nametanog, izluđenog i unakaženog jezika. Materinji je jezik rizičan i često destruktivan fantazam. Ali ne jezik kao takav, već iluzija materinje „zaštitne“ čahure koja nas radikalno odvaja od izvanjskosti i drugosti. Još više nego „materinji“, to čini nacionalan jezik koji upućuje na jezičnu „čistotu“ i pretpostavlja prirodno posjedovanje jezika.”

JezikMaterinji JezikNacionalni JezikStrani Jezik
Book:POLITIKE PREVOĐENJA / Exercices de partage
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