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Quote by Leland Lewis

“What is the difference between Zen and Tao? Roshi - "Look at this perfect peach. This must be Zen." Sensei - "If so, then see this wondrous tree here who gave us our peach, it is the Tao." Roshi - "Then look to the Earth from where the tree emerges. that is Zen. Sensei - "Then look to the sky whose wind blows through the leaves and whose clouds bring it the water of life." it is the Tao. Roshi - "Then look to the silent witnessing stars spanning through infinity they are so very Zen" Sensei ~ "Yet look at the space between all these stars, that must be the Tao." Then they smiled broadly and laughed hysterically "look at our many words they are like the dead leaves of this tree. What a bonfire we can now make.”

Quote by Leland Lewis

Book:Random Molecular Mirroring
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Random Molecular Mirroring

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Leland Lewis

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Book:The Impact of Awakening: Excerpts from the Teachings of Adyashanti
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“In order to find what the concept of God is pointing to, you must let go of your image of God and every concept you have about God. You must dare to be void of all concepts and enter into perfect Emptiness, perfect stillness, and perfect silence. You must forget everything you have ever learned about God. It won‘t help you. It may comfort you, but such comfort is imaginary; it is an illusion. Let go of all the false comforts of the mind. Let them all come to an end. The end must be experienced full yin Stillness. When you let all images, all concepts, all hopes, and all beliefs end, Stillness is experienced. Experience the core of Stillness. Dive into it and surrender fully. In full surrender to Stillness, you directly experience That to which the concept of God points. In that direct experience, you awaken from the dream of the mind and realize that the concept of God points to who you truly are. (p. 20-21)”

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Book:The Impact of Awakening: Excerpts from the Teachings of Adyashanti
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“If we practice hard, concentrate on zazen, and organize our life so that we can sit well, we will find out what we are doing. But you have to be careful in the rules and way you establish. If it is too strict you will fail, if it is too loose, the rules will not work. Our way should be strict enough to have authority, an authority everyone should obey. Thu rules should be possible to observe. This is how Zen tradition was built up, decided little by little, created by us in our practice. We cannot force anything. But once the rules have been decided, we should obey them completely until they are changed. It is not a matter of good or bad, convenient or inconvenient. You just do it without question. That way your mind is free.”

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