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Quote by Dejan Stojanovic

“Suppose the Universe is understood, first and above all, like life. This life must have its logic (not necessarily human logic), which feeds this purpose, and that is the preservation of life and its meaning, in its universal connotation, as it is and not as we necessarily see it or would like to see it. Although everything is not based only on thought but is the thought itself, this still does not mean that everything that came into existence, as we see it, must be aware of its existence or the thought feeding it. If there is no real matter (other than matter as we perceive it through senses), then even “matter,” unaware of itself, is only a manifestation of a mind expressed through something unaware of itself yet serving an essential purpose in the whole structure of the world (as a manifestation). If the world itself is the Universal Mind's primary purpose, then this world is the only subject, one living organism, to the very Being (Ultimate Mind) that feeds it and sustains it. If it is one organism, it becomes easier to understand why it can be or contain thinking and unthinking “thoughts.” If we analyzed a human organism biologically or in any other way, part by part, without taking it as a whole, we would soon find out that none of these parts, taken separately, would be aware of anything, either of existence or thinking; not even any part of the brain. What is a thinking thing, a thinking thought, a personality, or an I? We can hardly find anything in the Universe that does not contain information in one way or another, irrespective of its awareness or unawareness of itself, because there is a law to be found everywhere, from atoms to galaxies. These laws are information (“thoughts”). Even if the information is a program, there is still a “thought” powering it. We would have to separate the thought, as it is usually understood, to understand the thought as an instruction, the way to the way. If we acknowledge thought in this manner as a function of a living mind, then this thought has different levels of manifestation and expression. If we understand the Universal Mind (Being) this way, we know that the mind (thought) becomes its matter. The mind (thought) is the medium and matter. The mind becomes its material. Awareness or unawareness hides the purpose of every particular mode (thing) with its specific function and purpose. The purpose of every single mode is not awareness on every level but to serve the higher modes it is a part of. Without these particularities and modes, no awareness is possible in the actual Universe, which means that unaware information is the ultimate source of awareness and that awareness itself is impossible without these (lower) modes (unawareness). However, lower modes are possible without awareness.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“The main conclusion is that the self in the cogito ergo sum argument is less important than it may look like at first sight. We cannot be sure about the whole concept of reality, not to mention the self. If the entire reality we experience, including energy and mass, is the “program” of the Universal Mind, what can we say about the individual self? The whole purpose of “reality in plurality” is existence, and the “self” (or an idea of self and ego) is the result of existence and not of the self itself. When doubting the self, Descartes' emphasis, although he used the word I, was not literally on the self but on that which thinks, whomever or whatever, at any moment; otherwise, there would be no thinking in the first place. It may only be thinking that thinks. The doubt was not if his self or ego, or his idea about them, was real or imaginary but on thinking as such, irrespective of personality. The individual self can in no way predate existence, regardless of what that existence is. Existence presupposes the self and thinking—be it illusory or not.”

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“The attempts to refute the cogito ergo sum argument based on the idea of the self are useless and futile because the primary purpose of the argument was to prove the existence as a phenomenon and not necessarily the particular transitory, or potentially illusory, self. Descartes wanted to show and prove that existence is universally the “self” itself (in a more profound sense) and that it is beyond any doubt, regardless of the sense of self, a particular self, or I. That which provides the basis for the “thinking” or the “self“ or the “I” exists, be it reality or illusion, with no difference. There could be no effect caused by something if there were nothing in the first place. That is a contradictio in adjecto.”

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“The real fight is the fight of facts among the facts, not the fight of ideas among ideas or theories among theories. More precisely, only those ideas and approaches, or only those qualities and values that represent the facts and the truth in the best possible way, have the merits that entitle them, to a larger or lesser extent, to the very same facts or truths, proportionately to their value. Since there is no absolute entitlement to the facts or truths, there can be only the entitlement, to a larger or lesser extent, to the acceptance of the values represented by particular ideas, theories, or works of art, depending on their intrinsic values that depict the facts and truths of existence and life itself in the best possible manner and with the highest level of accuracy or beauty in the arts.”

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“God is, first and foremost, an idea. Nobody has the right to God, to claim God, even though people throughout ages claimed it, and probably always will be, by religion. But this God is only a stolen God, made in the human's image (the image of the human race), wearing the colors of his creators and not his own. This God wears not the colors of truth but of deceit. Deceitful simplicity is neither simplicity, truth, nor God. A stolen God is not God at all because it is, above all, an instrument of a human being in the service of a human being and not of God.”

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