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Yabancı Yarim: Sessizliği Dinle, Kâinati Duyacaksın

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Abhijit Naskar

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“Fractals Sekiranya ia mengira ini hanyalah permainan penuh jebakan Langit jenuh oleh tangisan hujan Seperti tangga lagu dalam nada yang pilu Paras hijau rembulan bertemu merah si gaun malam Kautarik angka-angka itu menjauh dari kantungmu Peruntungan yang letih kaucari sembari menunggu pagi. Tak terbayangkan sudah berapa banyak lilin yang membakar dirinya. Sayap kupu-kupu yang terhenti oleh rasa gentarnya. Setelah jeda, seekor ulat beringsut turun menyusuri anak-anak tangga. Memutus tali harapan dari pisau yang ragu Seperti perahu terpanah ombak merindu Ke mana Ichimoku hendak pergi membawa dirimu? Langit kelam tempat di mana semua kapal karam tenggelam Lubang hitam menganga di antara celah sempit segitiga bermuda. Di sanalah konon akan kita temukan, kawanan banteng yang mati mengenaskan. November 2025”

“Die klassische Sufi Tradition betont sehr stark die göttliche Einheit allen Lebens (tawhid genannt). In dieser Sichtweise, die von Rumi, Ibn Arabi und vielen anderen geteilt - und durch eine Interpretation des Korans selbst gerechtfertigt wird-, kam die ganze Schöpfung ins Sein, um die grenzenlosen, heiligen Eigenschaften durch alle Wesen zum Ausdruck zu bringen. Insbesondere erschuf Gott den Menschen als einen Spiegel, der die Gesamtheit des Göttlichen enthalten und spiegeln könne, einschließlich des ganzen Bewusstseins der Natur und des Universums. Das bedeutet nach Ansicht der Sufis, ein ganzer Mensch zu sein. (S. 20)”

“For Muslims, rejecting the view of absolute oneness and accepting something different, categorizes as unbelief. Likewise, Christians must accept Jesus as the Way, the Truth, and the Life and his concluding summary in how to come to God when he said, 'No man comes to the Father except through me' (John 14:6). In both viewpoints, the obvious exclusivity makes the blasphemy of one religion the foundation of another. These exclusive markers become the initial openings for both yet close the door for the other.”

“Space, in its essence, does not exist and, therefore, cannot be curved. What exists is only an emanation of the Supreme Being transformed into reality. We measure the expression of the Absolute and not the absolute itself. We already elaborated on the manifestation of the Absolute as we see it. Therefore, the curvature of space is a curvature of the convention, as presented to our senses, the curvature of the emanation and manifestation of the Absolute Mind in the World.”