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The Old Tea Seller: Life and Zen Poetry in 18th Century Kyoto

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Baisao

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“What did Kiyoaki mean by his question? If one were forced to hazard a guess, it would be that he was trying to say that he had no interest in anything at all. He thought of himself as a thorn, a small, poisonous thorn jabbed into the workmanlike hand of his family. And this was his fate simply because he had acquired little elegance. A mere fifty years before, the Matsugaes had been a sturdy, upright samurai family, no more, eking out a frugal existence in the provinces. But in a brief span of time, their fortunes had soared. By Kiyoake’s time, the first traces of refinement were threatening to take hold on a family that, unlike the court of nobility, had enjoyed centuries of immunity to the virus of elegance. And Kiyoake, like an ant that senses the approaching flood, was experiencing the first intimations of his family’s rapid collapse. His elegance was the thorn. And he was well aware that his aversion to coarseness, his delight in refinement, were futile; he was a plant without roots. Without meaning to undermine his family, without wanting to violate its traditions, he was condemned to do so by his very nature. And this poison would stunt his own life as it destroyed his family. The handsome young man felt that this futility typified his existence. (p13.)”

“Modern man is an island, in a historical sense. Every society born of revolution is an island, and it is an island that floats, like a thin film on the surface of history. He is always moving, disconnected from all that came before him, and never holding still long enough to strike the roots necessary to pass something on to those who will come after.”

“So where are you reall from?" I'm asked now and then, and I can only apologetically offer a list of places I've passed through. In that litany, I cross my fingers and hope that people will understand that I'm a messy agglutinate of all the places I've ever lived in. Like a hologram created by splitting up light beams, a permanent record of all the places I've lived, reflected off me. And as with all things that are required to fit into the tiniest dimensions for efficient and optimal portability, I require assembly,”

“You owe it to yourself, to refuse to surrender to obstacles that are meant to stop you from reaching far in your endeavours. Be determined that you will never be a captive of your environment.”

“Speaking in tongues is a language of spiritual expression, not meaningless babbling. The Bible describes it as speaking in languages known to God, but not necessarily to humans (1 Corinthians 14:2). This gift allows believers to communicate with God in a deeper way. It's a sign of the Holy Spirit's presence and work in a believer's life. Notably, Jesus' speaking after the Holy Spirit descended at His baptism was not in unintelligible sounds, but rather declaring God's praise and will. Similarly, the disciples' speaking in tongues on Pentecost was in known human languages, declaring the wonders of God (Acts 2:4-11). Let's focus on understanding and using this gift in love and order, recognizing its purpose is to edify oneself and the church through spiritual growth.”