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Quote by Steven Magee

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Steven Magee

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“Like the far-right that they claim to be so staunchly opposed to, the far-left is based entirely around hate....not only is she a white person who isn’t self-flagellating, but she’s also a woman who doesn’t see herself as a victim of some evil patriarchal conspiracy. To an SJW, that’s heresy: all white people are evil and all women are victims. If a woman doesn’t think that she’s a victim, then she has “internalized misogyny” and she just doesn’t know any better, so she needs SJWs to speak on her behalf. Likewise, if a black person doesn’t tow the SJW line exactly, then they will be immediately labeled an “Uncle Tom” or “house nigger” by the extremely patronizing SJWs who see minorities as nothing more than political props and tools and who view all races as monoliths with intrinsic characteristics .”

“People even said I was a racist because I shot black bank robbers at the beginning of Dirty Harry. So, first I’m labeled right-wing. Then I’m a racist. Now it’s macho or male chauvinism. It’s a whole number nowadays to make people feel guilty on different levels. It doesn’t bother me because I know where the fuck I am on the planet and I don’t give a shit.”

“The effect of the mortification of the domestic affections upon the general character was probably very pernicious. The family circle is the appointed sphere, not only for the performance of manifest duties, but also for the cultivation of the affections; and the extreme ferocity which so often characterised the ascetic was the natural consequence of the discipline he imposed upon himself. Severed from all other ties, the monks clung with desperate tenacity to their opinions and to their Church, and hated those who dissented from them with all the intensity of men whose whole lives were concentrated on a single subject, whose ignorance and bigotry prevented them from conceiving the possibility of any good thing in opposition to themselves, and who had made it a main object of their discipline to eradicate all natural sympathies and affections.”

“The people who stand before kings may look like they did it all by themselves. But in fact they are invariably the beneficiaries of hidden advantages and extraordinary opportunities and cultural legacies that allow them to learn and work hard and make sense of the world in ways others cannot. It makes a difference where and when we grew up. The culture we belong to and the legacies passed down by our forebears shape the patterns of our achievements in ways we cannot begin to imagine. It's not enough to ask what successful people are like, in other words. It is only by asking where they are from that we can unravel the logic behind who succeeds and who doesn't.”

“When the young person in question is an agnostic whose ancestors were Puritans, you get a very regrettable state of mind. The Puritan conscience works on without the Puritan theology—like millstones grinding nothing; like digestive juices working on an empty stomach and producing ulcers. The unhappy youth applies to literature all the scruples, the rigorism, the self-examination, the distrust of pleasure, which his forebears applied to the spiritual life; and perhaps soon all the intolerance and self-righteousness.”