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Quote by Philip K. Dick

“I did it again, Robert Childan informed himself. Impossible to avoid the topic. Because it's everywhere, in a book I happen to pick up or a record collection, in these bone napkin rings -- loot piled up by the conquerors. Pillage from my people. Face facts. I'm trying to pretend that the Japanese and I are alike. But observe: even when I burst out as to my gratification that they won the war, that my nation is lost -- there's still no common ground. What words mean to me is a sharp contrast vis-à-vis them. Their brains are different. Souls likewise. Witness them drinking from English bone china cups, eating with U.S. silver, listening to Negro style of music. It's all on the surface. Advantage of wealth and power makes this available to them, but it's ersatz as the day is long. Even the I Ching, which they've forced down our throats; it's Chinese. Borrowed from way back when. Whom are they fooling? Themselves? Pilfer customs right and left, wear, eat, talk, walk, as for instance consuming with gusto baked potato served with sour cream and chives, old-fashioned American dish added to their haul. But nobody fooled, I can tell you; me least of all.”

Quote by Philip K. Dick

Work

The Man in the High Castle

Ursula K. Le Guin's speculative fiction explores a world where the United States is divided between Japan and Germany, with a mysterious manuscript suggesting an alternative reality. The story delves into themes of reality, power, and the nature of truth, as characters navigate the complex political landscape of this alternate history. more

Author

Philip K. Dick
Philip K. Dick

Philip K. Dick was an American science fiction novelist known for his unique philosophical thinking and profound futuristic imagination. His works often explore the boundaries between individuals and society, reality and illusion, and have had a profound impact on science fiction literature. more

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“When a society is invaded and dominated by another, it can easily lose its sense of self, especially if the dominating group imposes a different language, culture, worldview and cosmology upon the conquered, stigmatizing their former ways of knowing and being in the world. The conquered become dislocated from their rootedness in the world, ontologically speaking... When a culture is severely compromised, it tends to lose control of its institutions, especially those that help it to understand itself.”