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Quote by Julie Burchill

“If a racial or religious minority faced the same scale of ceaseless attacks that females do, we'd call it terrorism, persecution or genocide. When it happens to females, we seem to see it as the luck of the draw.”

Quote by Julie Burchill

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Welcome to the Woke Trials

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Julie Burchill
Julie Burchill

Julie Burchill is a British writer born on July 3, 1959. Known for her sharp commentary and unique style, her work spans across various domains including politics, culture, and society. more

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“By championing racial diversity the Woke ruling class has happened upon a smart way of swerving the far greater injustice which exists in this country - the class system, which wastes more lives than any other form of oppression ever invented. So you'll hear a beautiful Bajan accent reading the BBC news - but never a pleb Brummie. Despite those expensive educations, the Woke ruling class don't understand what the uneducated UnWoke working class ask of them, simply because they talk differently; to be dismissed as a CHAV, gammon or Karen, in a milieu which would rather cut out its tongue than dehumanise any other group so, and thus have 99.9% of all life opportunities stifled at birth.”

“When I see the Woke media supplicating over minorities for their own narcissistic and performative ends, I see the nihilism of white riots to match the black ones. Because the trouble with identity politics is that you make being white an identity too. And if you split yourself off from others of your class because of their colour, dismissing their lived experience as privilege, blaming them for things they haven't done, eventually those people will say "Ok you win. I'll talk to, live among, and vote only with my kind".”

“Has anyone noticed that one of the main actions which women appear to play in Woke's Rich Tapestry is ceaseless apologising? Saying sorry for their TERF words, their "cis privilege", their sheer taking up of space in a world where cocks in frocks demand access all areas? It's a wonder we ever got the vote - imagine the Suffragettes today going around apologising to race horses for being insufficiently sensitive to their shared cultural oppression.”

“The adjectives and derivatives based on woman's distinctions are alien and derogatory when applied to human affairs; "effeminate"--too female, connotes contempt, but has no masculine analogue; whereas "emasculate"--not enough male, is a term of reproach, and has no feminine analogue. 'Virile'--manly, we oppose to 'puerile'--childish, and the very world 'virtue' is derived from 'vir'--a man.”

“Trans people are trans people. We should get over it. They deserve to be safe, to be visible throughout society without shame or stigma, and to have exactly the life opportunities non-trans people do. Their transness makes no difference to any of this. What trans people don’t deserve, however, is to be publicly misrepresented in philosophical terms that make no sense; nor to have their everyday struggles instrumentalised in the name of political initiatives most didn’t ask for, and which alienate other groups by rigidly encroaching on their hard-won rights. Nor do trans people deserve to be terrified by activist propaganda into thinking themselves more vulnerable to violence than they actually are.”

“In the spread of gender-identity ideology, developments in academia played a crucial role. This is not the place for an extended critique of the thinking that evolved on American campuses out of the 1960s French philosophy and literary criticism into gender studies, queer theory, critical race theory and the like. I will merely focus on what some have dubbed 'applied postmodernism' and the form of activism, known as 'social justice', that seeks to remake humanity along ideological lines. And I will lay out the key elements that have enable transsexuality, once understood as a rare anomaly, to be converted into an all-encompassing theory of sex and gender, and body and mind. Within applied postmodernism, objectivity is essentially impossible. Logic and reason are not ideals to be striven for, but attempts to shore up privilege. Language is taken to shape reality, not describe it. Oppression is brought into existence by discourse. Equality is no longer achieved by replacing unjust laws and practices with new ones that give everyone the chance to thrive, but by individuals defining their own identities, and 'troubling' or 'queering' the definitions of oppressed groups. A dualistic ideology can easily be accommodated within such a framework. Being a man or woman – or indeed non-binary or gender-fluid - becomes a matter of finding your own gender identity and revealing it to the world by the medium of preferred pronouns. It is a feeble form of dualism to be sure: the grandeur of Descartes' 'I think, therefore I am' replaced by 'they/them' on a pronoun badge.”