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Quote by Gabriel Chevallier

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Clochemerle-Babylon

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Gabriel Chevallier

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“The ownership of land is not natural. The American savage, ranging through forests who game and timber are the common benefits of all his kind, fails to comprehend it. The nomad traversing the desert does not ask to whom belong the shifting sands that extend around him as far as the horizon. The Caledonian shepherd leads his flock to graze wherever a patch of nutritious greenness shows amidst the heather. All of these recognise authority. They are not anarchists. They have chieftains and overlords to whom they are as romantically devoted as any European subject might be to a monarch. Nor do they hold as the first Christians did, that all land should be held in common. Rather, they do not consider it as a thing that can be parceled out. “We are not so innocent. When humanity first understood that a man’s strength could create good to be marketed, that a woman’s beauty was itself a commodity for trade, then slavery was born. So since Adam learnt to force the earth to feed him, fertile ground has become too profitable to be left in peace. “This vital stuff that lives beneath our feet is a treasury of all times. The past: it is packed with metals and sparkling stones, riches made by the work of aeons. The future: it contains seeds and eggs: tight-packed promises which will unfurl into wonders more fantastical than ever jeweller dreamed of -- the scuttling centipede, the many-branched tree whose roots, fumbling down into darkness, are as large and cunningly shaped as the boughs that toss in light. The present: it teems. At barely a spade’s depth the mouldy-warp travels beneath my feet: who can imagine what may live a fathom down? We cannot know for certain that the fables of serpents curving around roots of mighty trees, or of dragons guarding treasure in perpetual darkness, are without factual reality. “How can any man own a thing so volatile and so rich? Yet we followers of Cain have made of our world a great carpet, whose pieces can be lopped off and traded as though it were inert as tufted wool.”

EarthLandSlaveryTradeOwnershipNative AmericansLand Ownership
Book:Peculiar Ground
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“We all know who you are, Mr. Coughlin. Famous Yankee gangster. Friend of the colonel. It would be safer for a man to swim into the middle of the ocean and cut his own throat than to threaten you.' He solemnly made the sign of the cross. 'But when people starve and have nowhere to go, where would you have them end up?' 'Not on my land,' Joe said. 'But it is not your land. It's God's. You are renting it. This rum? This life?' He patted his chest. 'We are all just renting from God.”

LifeGodLandLand Ownership
Book:Live by Night
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“Show the people that our Old Nobility is not noble, that its lands are stolen lands - stolen either by force or fraud; show people that the title-deeds are rapine, murder, massacre, cheating, or court harlotry; dissolve the halo of divinity that surrounds the hereditary title; let the people clearly understand that our present House of Lords is composed largely of descendants of successful pirates and rogues; do these things and you will shatter the Romance that keeps the nation numb and spellbound while privilege picks its pocket.”

PrivilegeAristocracyHouse Of LordsLand Ownership
Book:Our Scots noble families
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“It is... difficult to dissociate Jamie's preoccupation with questions of land access and ownership from the fact that she is writing out of a country with one of the most unequal distributions of land ownership in Europe. Jamie has referred to 'the scandalous business of land ownership, especially in Scotland, where 80% of the land is owned by 10% of the people, and issues related to these imbalances often surface in her work. In a recent interview, Jamie remarked: 'I feel I might be striking a tiny blow: by getting out into thse places, and developing a language and a way of seeing that is not theirs but ours... It's the simplest act of resistance and renewal.”

ResistanceScotlandRenewalLand OwnershipKathleen JamiePublic Access
Book:Scottish Writing After Devolution: Edges of the New
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“I’m here to bear witness to what used to be here […] I know I must. I was out here before Ultimate Corp ran everything and everyone out into the desert and into the Red Eye. Then they hired many of us nomads to leave our way of life to earn a salary by planting. We were fools. ‘We let them convince us that we had nothing and our lands were useless. If it cannot make money, then it is worthless. That is not our culture, that is capitalism. Yet we still listened. We saw their big cities, we wanted all their nonsense things, we respected their big talk. We learned to prize money over things far more valuable. ‘This led to farmers’ letting Ultimate Corp buy their land. They were convinced they were getting something for nothing, the nothing being the land they’d been told was worthless. There was an element of fear, too. Fear of the big people from big faraway places. Goddamn, it was like rolling over and dying.”

Indigenous WisdomLand OwnershipDisability AwarenessAfrofuturismCapitalist Society
Book:Noor
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