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Stewardship Quotes

Browse 416 quotes about Stewardship.

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Stewardship Quotes

“When money realizes that it is in good hands, it wants to stay and multiply in those hands.”

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Book:Wealth for All: Living a Life of Success at the Edge of Your Ability
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“Landed interets also successfully staged a fightback around this time by reviving the language of stewardship, and by claiming to be the voice of rural Britain. Older organisations like the NFU and CLA were joined by new lobby groups such as the Moorland Association and Countryside Alliance. These lobbyists still claim to speak for the countryside, despite most of them representing only tiny numbers of people with huge power and wealth: the 27,000 members of the CLA who own around a third of the land of England and Wales; the 150 or so grouse moor estates that that own at least half a million acres of the English uplands Even the 45,000 members of the NFU and the 100,000 who belong to the Countryside Alliance comprise but a small fraction of the rural population. By shouting loudly, they have occluded the fact that farming, forestry and fishing make up just 7 percent of employment even in rural areas of England. Across the UK as a whole, agriculture generates just 0.5 per cent of GDP and employs only 1.5 per cent of the workforce, yet takes up 71 per cent of the land. Land use decisions remain disproportionately dominated, therefore, by a small number of people.”

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Book:The Lie of the Land
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“Creatures at large GOD claims as his own peculiar property. All the Beasts of the Forest are Mine, faith the Mighty GOD, and so are the CATTLE upon a thousand Hills; I know all the FOWLS upon the Mountains, and the Wild BEASTS of the Field are in My Sight. With regard to these Creatures, He requires not our care or attention. He does not expect that we should concern or trouble ourselves about them. The Duty of Men concerning Animals that are wild by nature, lies in a very narrow compass - Let them alone. Being GOD's property, and in his fight, GOD will provide for them. And it is not enough for us, that we invade not their providence, but leave them unmolested and at liberty to perform the tasks, and answer the ends, for which GOD was pleased to create them.”

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Book:The Duty of Mercy: A Dissertation on the Duty of Mercy and Sin of Cruelty to Brute Animals
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“No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people. And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth. The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it.”

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Author:Wendell Berry
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“We do not need to plan or devise a "world of the future"; if we take care of the world of the present, the future will have received full justice from us. A good future is implicit in the soils, forests, grasslands, marshes, deserts, mountains, rivers, lakes, and oceans that we have now, and in the good things of human culture that we have now; the only valid "futurology" available to us is to take care of those things. We have no need to contrive and dabble at "the future of the human race"; we have the same pressing need that we have always had - to love, care for, and teach our children. (pg. 73, "Feminism, the Body, and the Machine")”

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Book:The Art of the Commonplace: The Agrarian Essays
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“God is not glorified when we keep for ourselves (no matter how thankfully) what we ought to be using to alleviate the misery of unevangelized, uneducated, unmedicated, and unfed millions. The evidence that many professing Christians have been deceived by this doctrine is how little they give and how much they own. God has prospered them. And by an almost irresistible law of consumer culture (baptized by a doctrine of health, wealth, and prosperity) they have bought bigger (and more) houses, newer (and more) cars, fancier (and more) clothes, better (and more) meat, and all manner of trinkets and gadgets and containers and devices and equipment to make life more fun. They will object: Does not the Old Testament promise that God will prosper his people? Indeed! God increases our yield, so that by giving we can prove our yield is not our god. God does not prosper a man's business so that he can move from a Ford to a Cadillac. God prospers a business so that 17,000 unreached people can be reached with the gospel. He prospers the business so that 12 percent of the world's population can move a step back from the precipice of starvation.”

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Book:Desiring God: Meditations of a Christian Hedonist
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“...if I try to make only enough money for my family' immediate needs, it may violate Scripture. ...Even though earning just enough to meet the needs of my family may seem nonmaterialistic, it's actually selfish when I could earn enough to care for others as well.”

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Book:Money, Possessions, and Eternity: A Comprehensive Guide to What the Bible Says about Financial Stewardship, Generosity, Materialism, Retirement, Financial Planning, Gambling, Debt, and More
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“The key insight is that what you promise to your customers ought – at some level – also to hold true for your employees. More empathically, you want the employees to be the core embodiment from which radiates out the values, promises and service.”

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Book:You Lead: How Being Yourself Makes You a Better Leader
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“Inasmuch as your organization subscribes to the notion that there are many stakeholders beyond the shareholders, the culture of the company and the personality of the brand depend on the daily interactions. This means how your stakeholders relate and interact together, and how, ultimately, the brand is perceived. Does your brand have a clear set of values that can each be described with specific behaviours?”

PurposeLeadershipEmpathyAuthenticityBe YourselfStewardshipKarmicInside OutFind Your NorthYou Lead
Book:You Lead: How Being Yourself Makes You a Better Leader
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“The rule of no realm is mine, neither of Gondor nor any other, great or small. But all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail of my task, though Gondor should perish, if anything passes through this night that can still grow fair or bear fruit and flower again in days to come. For I also am a steward. Did you not know?”

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Book:The Return of the King
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“The idea of spending money, of buying myself something lovely but unnecessary, has always burdened me. Is it because my father would scrupulously count out his coins, and rub his fingers over every bill before giving me one in case there was another stuck to it? Who hated eating out, who wouldn't order even a cup of tea in a coffee bar because a box of tea bags in the supermarket cost the same? Was it my parents' strict tutelage that prompts me to always choose the least-expensive dress, greeting card, dish on the menu? To look at the tag before the item on the rack, the way people look at the descriptions of paintings in a museum before lifting their eyes to the work?”

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Book:Whereabouts
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“The Bible is not a free-floating book of ageless wisdom, an interesting historical document, or a weapon that can be put in the service of any political goal. The Bible is a gift from God to the church, given for a particular purpose: to shape that community into the kind of people who can fulfill their commission to make disciples of all nations and steward God’s good creation, anticipating its final redemption.”

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Book:The Ballot and the Bible: How Scripture Has Been Used and Abused in American Politics and Where We Go from Here
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